Islam & Pacifism (Edexcel GCSE Religious Studies B): Revision Note
Exam code: 1RB0
The Nature of Pacifism
Pacifism is the belief that all instances of violence and war are wrong and should be avoided
A person who believes in this is called a pacifist
Pacifists believe that disagreements and conflicts should be resolved without the use of force
Pacifism promotes the principle of the sanctity of life, but not all pacifists are religious
There are different types of pacifists
Absolute pacifists believe that it is wrong to participate in war in all circumstances, even in self-defence
Conditional pacifists think that although war is wrong, it is sometimes necessary as a last resort
Selective pacifists believe that any war involving the use of chemical, biological and nuclear weapons is always wrong because of the devastating impact they bring to innocent lives and to the environment
Active pacifists are those involved in non-violent political action to condemn war and promote peace, for example demonstrators. Groups such as CND (Campaign for Nuclear Disarmament) organise these pacifists to try to bring about social change
Muslim Attitudes Towards Pacifism and Passive Resistance
Some scholars have interpreted the story of Qabil (Cain) and Habil (Abel) in the Qur’an as an argument in favour of pacifism
Adam’s two sons believed to be Qabil (Cain) and Habil (Abel) had a disagreement
Both offered a sacrifice to God, but only Habil’s was accepted because of his righteousness
Qabil killed Habil out of jealousy
After relating this incident the Qur’an teaches
‘If anyone kills a person - unless in retribution for murder or spreading corruption in the land – it is as if he kills all mankind.’ (Qur’an 5:32)
This teaching has been interpreted as being in favour of pacifism because it states that killing is only acceptable due to murder and treason
Because the Qur’an encourages Muslims to “struggle in the way of Islam”, there is no tradition of pacifism or “turning the other cheek” in Islam
If Muslims are attacked, they should fight back
However, some Muslims adopt a stance of passive resistance which means they will take a non-violent opposition to authority which may include acts of civil disobedience
The Qur’an teaches
‘You who believe, obey God and the Messenger, and those in authority among you.’
This means that although Muslims should always obey authority, they should do so in the following order:
God
The Prophet Muhammad (pbuh)
Others in authority
In practice, although Muslims should obey those in authority in the government, they are prepared to disobey that authority if it forces them to act against their beliefs, for example, by removing their freedom to worship
In these situations, passive resistance can be adopted, as the authority of Allah and the Prophet come first
‘It is obligatory for one to listen to and obey (the ruler’s orders) unless these orders involve disobedience (to Allah); […] if an act of disobedience (to Allah) is imposed, he should not listen to or obey it.’ (Hadith – Sahih Al-Bukhari)
Examples of Passive Resistance Within Islam
The Arab Spring
The Arab Spring protests in North African and Middle Eastern countries that began at the end of 2010 were based on pacifism and passive resistance
The aim was to protest against the lack of democracy
For example, the demonstrations in Tahir Square, Cairo, led to the overthrow of President Mubarak in Egypt
Although both sides did use violence, in the main they succeeded by passive resistance
Some involved in this process were nominated for the Nobel Peace Prize
Other examples of passive resistance
Khan Abdul Ghaffar Khan (1890-1988), a famous pacifist who was a friend of Gandhi, campaigned non-violently against British rule in India
He also wanted a united independent India rather than Pakistan and Bangladesh being separate states.
The famous American boxing champion Muhammad Ali refused to fight in the Vietnam War
The Ahmadiyya Muslim Community, founded in 1889, is an example of a Muslim pacifist group
They organise rallies and non-violent protests to highlight issues
One of their slogans is “love for all, hatred for none” to show how jihad is misunderstood by non-Muslims as well as Muslims
Moses and Aaron provide a historical tradition of passive resistance in Islam, as the Qur'an describes how they refused to fight the Israelites who rebelled against God (Qur'an 5:28)
Non-religious Attitudes to Pacifism
Humanists are opposed to war because they believe that this life is the only life and there is no afterlife. Therefore this life is even more precious and worthy of protection
Most Humanists are pacifists and many were conscientious objectors during the two World Wars
After the Second World War, humanists helped to set up the United Nations
After the development of nuclear weapons, they formed groups like CND (Campaign for Nuclear Disarmament)
Humanists who are not pacifists would still think very carefully before supporting a war, because of the loss of life involved and the destruction caused
Humanists think wars fought over religion do not make sense. They criticise any role that any organised religion might play in encouraging or supporting wars
Worked Example
Explain two reasons why Muslims may accept the ideas of passive resistance
(4 marks)
One reason why Muslims may accept the ideas of passive resistance is that although they are obedient towards those in authority in government, the authority of Allah and the Prophet comes first. Therefore, they would use passive resistance against any authority who tried to prevent them from practising their religion (2 marks)
Another reason is that there are examples of passive resistance within the Qur’an, such as the refusal of Moses and Aaron to fight the Israelites who rebelled against God (2 marks)
Examiner Tips and Tricks
The idea of pacifism and passive resistance should be studied alongside Islam and Conflict, Islam and Just War and Islam and Holy War. Revise all of these sections together to ensure you have a complete picture of Islamic views on war and conflict of all types. Remember, you can use any relevant teaching and source of authority to help you answer any question on these closely linked topics. The examiner will give you credit for all relevant information.
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