Jewish Funeral Rites (Cambridge (CIE) IGCSE Religious Studies): Revision Note
Exam code: 0490
What happens at a Jewish funeral ceremony?
The rituals followed at death depend on the individuals and the tradition of Judaism they follow
There are a number of important rituals around death in Judaism
As soon as a Jew hears of the death of a loved one, they make a tear in their clothing to show their grief
This action is called kriah, and it is a symbol of loss
Upon death, the body is washed and prepared for burial
In the days before the funeral, the body is not left alone
The Kaddish is a prayer for those who mourn that declares G-d’s greatness and is often accompanied by the lighting of candles
The prayer is traditionally said by the closest male relative to the person who has died on the day of their death
Many Jews feel that the act of saying this prayer helps people to focus on G-d at a time when they may not feel close to him
“May his great name be blessed, forever and ever. Blessed, praised, glorified, exalted, extolled, honoured, elevated and lauded be the Name of the holy one, Blessed is he – above and beyond any blessings and hymns, praises and consolations which are uttered in the world”
The funeral service includes prayers, psalms and a eulogy
Blessings are given, and a memorial prayer is said
Some Orthodox Jews walk around the coffin seven times and pray for the Angel of Mercy to accompany the coffin
The tombstone is to be erected before the end of the first year after death; this ceremony is called “The Unveiling”
Stones, not flowers, are left by visitors to the grave
This may date back to Abraham marking the spot of Sarah’s grave with a pebble
A Yahrzeit ceremony is held each year to mark the death of a loved one, which involves prayers being said and a candle burning for 24 hours
Often, people will fast and make charitable donations to mark the anniversary of their loved one’s death
What are the three stages of mourning in Judaism?
In Judaism, mourning the loss of a loved one is a structured and spiritual process, designed to honour the dead and support the living
The process has three main stages
Stage one: Shiva
The first week after the funeral is known as shiva (meaning seven)
During this week, the mourners will stay in their homes
Male mourners will recite the Kaddish
Some mourners will sit on low stools during shiva; however, on Shabbat, no mourning takes place
During mourning, Jews cover mirrors, and music cannot be played
A candle is kept burning day and night to represent the dead person’s soul
“A person’s soul is the candle of the Lord” (Proverbs 20:27)
Stage two: Shloshim
Shloshim is the next stage, which takes place during days 8 to 30 after the burial
Mourners return to work/school but avoid entertainment and celebrations
This period is less intense than shiva but still a mourning period
Some customs, such as avoiding shaving or cutting hair, continue during this time
The purpose of this period is a gradual reintroduction to daily life while still remembering the loved one
Stage three: Avelut
The final stage is called avelut, which takes place for those who have lost parents, and continues for up to 12 months from the date of death
During this time, mourners continue to recite the Kaddish (mourner’s prayer) daily
Jews also avoid celebrations and parties for the full year
The purpose of this is to recognise the unique depth of grief when losing a parent
Who are the Chevra Kadisha, and what do they do?
Chevra Kadisha means “sacred society”; they are a group of people who prepare the body for burial
This is a voluntary group that has members worldwide, performing the final rites for Jewish people
Their job is to ensure that Jewish burial customs are carried out with dignity and respect
They work with funeral directors, cemeteries, hospitals and families to ensure that the person’s death and burial fit with Jewish teachings and customs
Their work often starts with visits to a dying person
After the person dies, they continue to be involved in the burial and the mourning that follows. The group will:
Prepare the body for burial (taharah)
Perform a ritual washing and dressing of the deceased
Dress the body in simple white shrouds to symbolise purity and equality in death
Make sure the burial happens as soon as possible (ideally within 24 hours)
Coordinate the funeral service and burial with the family and the cemetery
Help with prayers, guidance and emotional support for mourners
Possibly assist in organising shiva (first stage of mourning)
Why are the Chevra Kadisha important?
The Chevra Kadisha perform a vital role for the Jewish community
Their actions fulfil a mitzvah because “caring for the dead” (chesed shel emet) is a true act of kindness
Their actions also show respect for the dead and treat the body with honour
This also supports the Jewish belief in an afterlife because the body is prepared in line with the burial conditions to achieve resurrection
“You shall surely bury him the same day... for the curse of G-d is upon him who is hanged” (Deuteronomy 21:23)
The group also help to maintain tradition because they support Jewish funeral customs
Worked Example
Describe two rituals connected with the treatment of the dead in Judaism
[4 marks]
Answer:
The Chevra Kadisha prepare the body for burial, perform a ritual washing and dress the deceased in simple white shrouds to symbolise purity and equality in death [2 marks]
They also try to ensure that the body is buried within 24 hours of death to support the Jewish belief in an afterlife because the body is prepared in line with the burial conditions to achieve resurrection [2 marks]
Examiner Tips and Tricks
Be ready to explain what happens before, during and after the funeral:
Before burial: The body is washed and dressed by the Chevra Kadisha (taharah)
Funeral/burial: Simple wooden coffin, no embalming, burial as soon as possible
Graveside: Mourners tear their clothing (keriah), recite the Kaddish and may fill the grave
After: Begin the mourning period (shiva, shloshim, avelut).
Try to use key Jewish beliefs in your answers
Respect for the dead (kavod ha-met)
Kindness to the dead (chesed shel emet)
Belief in resurrection and an afterlife (especially in Orthodox Judaism)
The body belongs to G-d — so should be returned as whole as possible
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