The Functionalist Perspective on Crime (AQA A Level Sociology): Revision Note
Exam code: 7192
Durkheim's functionalist theory of crime
Functionalists argue that crime and deviance can only be explained by looking at how societies are organised
Crime is caused by the structure of society, not just by individual circumstances
Functionalism is therefore a structuralist theory of crime
Crime is inevitable
Durkheim saw crime as a normal and unavoidable part of social life
All societies experience crime – it is universal
While too much crime can disrupt stability, a certain level is both inevitable and beneficial
Why is crime inevitable?
Unequal socialisation
Not everyone is socialised into the same norms and values
Some individuals are less effectively taught society’s rules
Diversity and subcultures
Modern societies are large and varied, producing many subcultures with their own norms and values
Agencies of socialisation, such as the family and religion, have become less influential
As individuals are exposed to a wider range of ideas, traditional authority weakens
There is no longer a clear agreement on what counts as right or wrong, so what one group sees as 'normal', mainstream society may label as deviant
Weaker punishments
Punishments for crime and deviance have lost their power to deter, further undermining social order
Anomie (normlessness)
Durkheim argued that weakening social controls in modern societies leads to anomie, where rules and values become unclear and less binding
This erodes the collective conscience (shared culture), resulting in higher levels of deviance
The functions of crime
Durkheim argued that crime is not only inevitable but also serves important positive functions in every society
Key functions include:
Boundary maintenance
Adaptation and change
Warning device
Social cohesion
Safety valve
Boundary maintenance
Crime produces a reaction (e.g., punishment, public disapproval) that reinforces shared norms and values
The function of punishment is not to make the offender suffer but to:
reaffirm society’s rules
strengthen social solidarity
maintain public faith in social control
E.g., courtroom trials make the boundary between acceptable and deviant behaviour clear, discouraging further offending
Adaptation & change
Deviance is often the starting point of social change
What is seen as deviant today (e.g., suffragettes, civil rights activists) may become accepted tomorrow
Without deviance, societies risk stagnation and a lack of progress
For Durkheim:
too much crime can break down social bonds
too little crime suggests over-control, which stifles freedom and prevents necessary change
Warning device
Cohen argues that high levels of crime can act as a warning sign that key institutions are failing (e.g., family, education system)
E.g., high truancy rates may signal problems within the education system, suggesting reforms are needed
Social cohesion
In times of shared outrage (e.g., after terrorist attacks or mass shootings), crime can unite diverse communities, creating a sense of togetherness
Safety valve
Davis (1937; 1961) suggests that certain deviant acts, such as prostitution, provide a harmless outlet for men’s sexual frustrations without threatening the nuclear family
Polsky (1967) argues that pornography 'channels' sexual desires away from potential harmful alternatives such as adultery, which could undermine family stability
Evaluation of Durkheim's functionalist theory of crime
Strengths
Concept of anomie
Durkheim’s idea of anomie has been very influential in later sociological theories
It helps explain why crime and deviance increase in times of rapid social change or uncertainty
Support from other functionalists
Durkheim’s work is supported by thinkers like Cohen (status frustration and deviant subcultures) and Merton (strain theory)
This shows that his ideas have been built on and developed within functionalist sociology
Provides useful insights
Durkheim highlights how crime can reinforce norms and act as a source of social change
His theory explains why crime is found in every society, not just modern ones
Criticisms
Doesn’t explain the causes of crime
Durkheim focuses on the functions of crime, but doesn’t explain why it happens in the first place
E.g., crimes aren’t committed to strengthen solidarity
Crime doesn't always promote solidarity
Some crimes (e.g., murder, rape, terrorism) can be deeply destructive to society
Crime can isolate people instead of uniting them (e.g., women staying indoors for fear of attack)
Doesn’t explain who benefits
Durkheim assumes crime benefits society as a whole
In reality, some groups suffer more than others, and crime is never functional for the victim (e.g., rape, robbery)
Not a full explanation
The theory ignores victims’ experiences of harm
It also fails to explain why some individuals commit crimes while others in similar situations do not
Marxist criticisms
Marxists argue that crime is caused by inequality and conflict under capitalism, not just weakening consensus
Durkheim ignores the role of the powerful, who shape laws so their harmful actions (e.g., corporate crime) are not defined as criminal
Examiner Tips and Tricks
Be prepared for a question asking you to compare consensus theories with conflict theories of crime. Make sure you cover both sides:
Consensus theories:
Functionalism (Durkheim, Merton, Cohen) – crime is inevitable but can perform positive functions such as boundary maintenance, adaptation, or creating social change. Strain theory shows how shared goals but unequal means can explain deviance
Right Realism (Wilson, Murray) – crime results from a breakdown of shared values, poor socialisation, and lack of control. Stronger family discipline and tougher policing are solutions
Conflict theories:
Marxism – crime reflects inequality in capitalism. The law serves ruling-class interests and criminalises the poor while ignoring corporate crime
Feminism – crime and law enforcement reflect patriarchy, with women both controlled and criminalised when they challenge gender norms
In 30-mark essay questions, balance both sides and end with a judgement about whether crime is better explained by shared values (consensus) or by inequality and power (conflict).
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