Postmodernism & Globalisation (AQA A Level Sociology): Revision Note
Exam code: 7192
Globalisation
Postmodernism is an intellectual movement that emerged since the 1970s, influencing many areas of society
Postmodernists argue that:
we now live in a postmodern society that is unstable, fragmented, media-saturated global village where image and reality blur
identity is shaped by what we consume rather than fixed roles such as class, gender, or occupation
postmodernism marks a fundamental break from modernity, not a continuation
What is globalisation?
The world is becoming increasingly interconnected and interdependent, so that it is more accessible than it was in the 1990s
Albrow (1996) defines globalisation as all the processes that integrate people across the world into a single society
Waters (1991) defines globalisation as a social process that reduces the constraints of geography on economic, political, social, and cultural life
Micro-level impacts
Martell (2010) states that for individuals, physical distance and time zones matter less
Digital technology has replaced physical space with virtual space, allowing people anywhere in the world to interact instantly
People can now share the same online space at the same time, regardless of location
Macro-level impacts
Globalisation means that goods, money, people, services, culture, crime, disease, news, and ideas now move across borders at unprecedented speed
Once separate societies are now deeply interconnected and interdependent
Local lives are increasingly shaped by events and decisions thousands of miles away
Causes of globalisation
Technological change – instant communication, faster travel, and a 24-hour global economy
Economic change – growth of transnational corporations (TNCs), global production chains, worldwide markets
Political change – decline in the power of nation-states, rise of global organisations (e.g., UN, EU), and influence of TNCs over political elites
Cultural and identity change – increased mixing of cultures; hybrid identities in fashion, food, and lifestyle; cheap travel, tourism, and migration make cultural diversity the norm
Postmodernist view
Globalisation is largely positive – it creates a global consumer class in both developed and developing countries
People have a wider range of choices to construct a hybrid global identity
Marxism & postmodernity
Some Marxists, such as Jameson (1984) and Harvey (1989), agree with postmodernists that society has changed significantly and moved from modernity to postmodernity
However, they argue that postmodern society is not a complete break from the past — it is simply the latest stage of capitalism
Jameson and Harvey claim that globalisation and cultural change are shaped by capitalism’s need to make profits and maintain inequality
Flexible accumulation
Harvey sees capitalism as a constantly changing system, developing new technologies and ways of organising production to increase profits
Postmodernism emerged from the 1970s economic crisis, which led to a shift from Fordist mass production to post-Fordist flexible accumulation
This involves:
producing for niche markets
greater variety and customisation of products
faster turnover of styles, fashions, and technology
Flexible accumulation relies heavily on information and communications technology to organise global production and trade
It creates a culture of consumerism, where goods are frequently replaced
E.g., the fashion, music, sports, and gaming industries constantly change to keep consumers buying
Globalisation and capitalism
Globalisation benefits capitalism by:
opening new markets, sources of labour, and raw materials
allowing TNCs to move production to low-wage countries
spreading consumer lifestyles globally
Postmodern culture — through branding, advertising, and media — promotes the idea that identity is built through what we buy
Politics and progress
Harvey and Jameson argue that flexible accumulation has weakened working-class unity, replacing it with individualism
Traditional socialist movements (e.g. trade labour movement, social democratic parties in Europe) have declined, while new social movements (e.g., environmentalism, feminism, LGBTQ+ activism, and anti-racism) have grown
Marxists believe these groups could unite in a 'rainbow alliance' to challenge capitalism
Evaluation of the Marxist view of postmodernity
Strengths
Explains the adaptability of capitalism
Marxist theories of postmodernity show how flexible accumulation helps capitalism evolve and survive economic crises
Recognises the role of culture in maintaining inequality
This view highlights the culture of constant consumption, which fuels profit-making for corporations
This process reinforces capitalist values and contributes to widening the gap between the wealthy and the less affluent
Criticisms
Postmodernists argue that Marxism is outdated
It still relies on the Enlightenment belief in objective truth and progress through overthrowing capitalism
However, political opposition to capitalism is now fragmented into many separate social movements, making a unified revolution seem unlikely
Examiner Tips and Tricks
To succeed in the Theory and Methods section in Year 2, you need to show a clear, detailed, and evaluative understanding of postmodernism and globalisation.
Make sure you can:
Explain the postmodernist view that society today is unstable, fragmented, media-saturated, and shaped by consumer choices rather than fixed structures like class
Apply globalisation to show how technology, economics, politics, and culture have transformed both everyday life (micro-level) and society as a whole (macro-level)
Compare postmodernism with Marxist critiques (e.g., Harvey, Jameson), who argue globalisation is not a break from modernity but the latest phase of capitalism
Evaluate strengths and weaknesses, such as how postmodernism reflects real social change but often ignores inequality, whereas Marxist theories highlight how globalisation maintains profit and class divisions
E.g., you could use Harvey’s idea of flexible accumulation to explain how the fast turnover of consumer goods (e.g., fashion, gaming, tech) reflects postmodern culture but also serves capitalism by fuelling constant profit-making
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