Life on Earth (WJEC Eduqas GCSE Religious Studies): Revision Note
Exam code: C120
The nature & importance of Pikuach Nefesh
What is Pikuach Nefesh?
Pikuach Nefesh means “saving a life” (or preserving human life) and is treated as a central ethical principle in Jewish law
The idea is that human life is sacred because humans are created in the image of God and life has overriding value
This principle states that almost all other religious duties (mitzvot) may be set aside if fulfilling them would endanger life
Classic texts say: one “lives by the commandments and not dies by them” when life is at risk
The teaching states that if a person’s life is in danger, even major observances such as the Shabbat may be broken
For example, a sick person may be exempt from fasting on Yom Kippur if the fast would harm their health
Eating non-kosher food may be permitted if it is necessary to save a life
Organ donation and other medical interventions can be seen as acts of Pikuach Nefesh, as long as they do not put the donor’s life at serious risk
However, there are some exceptions even to this principle: When the conflict is with the most serious prohibitions (idolatry, forbidden sexual relations or murder), the rule does not allow breaking those to save a life
Why is Pikuach Nefesh important in Judaism?
Pikuach Nefesh is important to Jews for many reasons
It shows that ethical responsibility to preserve life is central to Judaism’s moral outlook
It also demonstrates how Jewish law (halakhah) is flexible and that rules exist not to cause harm but to promote life; when literal observance threatens life, the rules can adapt
It encourages Jews to value life above ritual correctness and to act compassionately towards others
It has an impact on modern issues, such as:
Medical ethics
Healthcare decisions
End-of-life issues
Mental healthcare
Organ donation
Emergency responses
It reinforces the idea that human life has intrinsic value and that the community has a duty to act to protect life
The mitzvot
How do the mitzvot affect Jewish life?
The Torah contains 613 laws, known as the mitzvot
There are 248 positive mitzvot, which explain what Jews should do
These rules are known as mitzvot aseh
There are 365 negative mitzvot, which explain what Jews should not do
These rules are known as mitzvot ta’aseh
The mitzvot guide beliefs, behaviour and identity for Jewish people
Many Jews see keeping the mitzvot as part of their covenant with God
There are many different areas of Jewish life that are affected by the mitzvot
The mitzvot affect the ways that Jews worship and practice, including:
Daily prayers
Observing Shabbat as a day of rest
Following festival rules (Passover, Rosh Hashanah, etc.)
Studying the Torah as a sacred duty
The mitzvot provide rules that guide behaviour
There are rules about honesty, charity (tzedakah) and caring for the poor
There are also rules relating to respecting parents and preserving life
Other rules provide guidance on pursuing justice and fairness in society
Food laws are important for many Jews, and the mitzvot guide people on these matters
They provide guidance on what food is kosher
They identify which foods are forbidden (pork, shellfish, etc.)
They also give advice on the separation of meat and dairy
The mitzvot guide family and relationships
They highlight that marriage and family life are seen as sacred
They also give guidance on important rituals such as Brit Milah
They also encourage respectful behaviour between spouses
Some Jews are guided by the mitzvot about clothing and how to conduct themselves
For example, some Jewish men wear a kippah or a tallit
The mitzvot influence Jews with respect to tzniut
They might also promote ethical business behaviour
Freewill
Why is free will important in Judaism?
Many Jews believe that God gives humans free will
This means people can choose how to act: to obey God’s laws or to ignore them
However, choices have real consequences, and God judges people based on how they use their freedom
Free will is important in Judaism for many reasons
It allows humans to take responsibility
It makes moral choices meaningful
It explains reward and punishment
It shows that God is just
Jews believe that free will is connected to the mitzvot given by God
Jewish teaching states that God gave the commandments (mitzvot) to guide moral living
God also gives humans the free will to choose to follow them
If Jews follow the mitzvot, there are positive consequences for individuals and the world
Following mitzvot means they help repair the world (tikkun olam)
It maintains a good relationship with God (covenant)
However, if Jews break the mitzvot, it leads to negative consequences
They must make things right (teshuvah — repentance)
It can harm the world and the humans within it
It will affect God’s judgment when the person dies
Jews believe that God records good and bad actions
Individuals are judged at Rosh Hashanah
This allows time for change before Yom Kippur
Free will means people are accountable for how they treat others and how they honour God
Worked Example
Explain why Pikuach Nefesh is important in Judaism.
[5 marks]
Answer:
Pikuach Nefesh means saving a life and is one of the most important Jewish laws. Jews believe that life is sacred because it is given by God, so saving a life comes before almost any other commandment. This means that Jews can break the mitzvot if someone is in danger. For example, they are allowed to work on Shabbat if it is necessary to help someone live. This shows that protecting life is a moral duty. It also reflects belief in God as a loving and compassionate judge. Because humans are created in the image of God, every life has value and must be protected, which is why Pikuach Nefesh is so important. [5 marks]
Examiner Tips and Tricks
Remember that these sections are connected.
Pikauch Nefesh is important within Judaism, mainly due to the mitzvot teachings regarding the protection of life. God has given humans free will so that they can use that freedom to follow the mitzvot and protect life.
Having an understanding of how the different ideas relate to each other will enable you to respond better to the questions being asked.
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