Magisterium & the Trinity (AQA GCSE Religious Studies B): Revision Note
Exam code: 8063
The significance of conciliar magisterial authority
The Magisterium is the authority that the Catholic Church’s Pope and bishops have to make decisions about Church teaching
This authority is called apostolic authority because it comes from the apostles, Jesus’s closest followers
The apostles were given the role of continuing to preach Jesus’s message after his resurrection and received the power of the Holy Spirit to help in their mission
Whenever they went to a new area to preach, they chose someone to lead this work. That person became a bishop through the laying on of hands, which symbolised passing on:
The authority of the apostles or apostolic authority
The power of the Holy Spirit
This process is described in the Church document, Lumen Gentium
“The Apostles were enriched by Christ with a special outpouring of the Holy Spirit … and they passed on this spiritual gift to their helpers by the imposition of hands” (Lumen Gentium 21)
The apostolic tradition has been preserved and passed on from the earliest bishops to the bishops of today, a process known as apostolic succession. This was explained in Lumen Gentium
“Through those who were appointed bishops by the apostles, and through their successors down in our own time, the apostolic tradition is manifested and preserved” (Lumen Gentium 20)
Jesus chose Peter as the leader of the apostles, and he became the bishop of Rome, the first Pope
There is an unbroken line of succession of bishops of Rome from Peter to the Pope today (apostolic succession)
The Pope and the bishops together form the Magisterium
They have the teaching authority of the Catholic Church
Conciliar magisterial authority is when the Pope and bishops come together to work out the Church’s teaching in Church Councils
They believe that the Holy Spirit guides them in their decision-making at these Councils
Therefore, any official declarations of faith that come from these Councils are considered infallible, meaning they are without error
The Councils of Nicaea and Constantinople are important, as they confirmed the Church’s teaching on the Trinity
Council of Nicaea
The Council of Nicaea (325 CE) was called to respond to a priest called Arius, who taught that Jesus was not eternal, only God the Father. This was a heresy, a false teaching
The Council concluded that Jesus was:
Fully divine
Eternal, just as God the Father is eternal
Equal in importance to God the Father
Of the same nature as God the Father
The Council of Nicaea also stressed the importance of the Holy Spirit to Christian faith
Council of Constantinople
The Council of Constantinople (381 CE) was held because there were further disputes about the nature of both Jesus and the Holy Spirit
This Council confirmed that:
The Holy Spirit is fully God (“With the Father and the Son, he is worshipped and glorified”)
The Holy Spirit is the Third Person of the Trinity
Jesus is both fully God and fully human
At the Council of Nicaea, the bishops had written a Creed. This was amended at the Council of Constantinople to reflect the conclusions of both Councils
This is the Nicene–Constantinopolitan Creed, known as the Nicene Creed
It is the statement of faith that is still used by the Church today
The Nicene Creed is recited at Mass, and all Catholics accept its content
Worked Example
Give two teachings about the Trinity that were confirmed at the Council of Constantinople.
[2 marks]
Answer:
One teaching is that the Holy Spirit is fully God. [1 mark]
Another is that the Holy Spirit is to be worshipped and glorified with the Father. [1 mark]
Examiner Tips and Tricks
Although you do not need to learn the whole Nicene Creed, knowing some of its statements may help you support your answers with evidence.
This is what the Nicene Creed teaches about the Holy Spirit:
“We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son, he is worshipped and glorified.
He has spoken through the Prophets.”
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