Societal War & Just War (AQA GCSE Religious Studies B): Revision Note
Exam code: 8063
The just war theory
What is just war theory?
Religions generally oppose war, but many believe fighting is justifiable if it is the only course of action that will prevent a real evil
Within some religious traditions, there are guidelines for a legitimate war
These guidelines are used to influence:
The decision to go to war
How the war is fought
The justification is that sometimes, if you do not fight, you allow a greater evil than a war to take place, so you have to fight
Catholics and just war
St Augustine (4th century) was the first person to try to write a set of rules regarding what a just war is
Eventually, the “Just War” rules were written in detail by St Thomas Aquinas in the 13th century
Justification to support a just war can come from the Bible, which contains passages that suggest it is acceptable for leaders to use violence to ensure peace
“If you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God's servants, agents of wrath to bring punishment on the wrongdoer” (Romans 13:4)
“Do to others as you would have them do to you” (Luke 6:31)
Catholics believe that:
Human life is sacred
Injustice and aggression should not be allowed to continue
Sometimes force is needed to stop greater evil
Conditions of a just war
For Christians to accept that a war is just, certain conditions need to be met
Christians believe that war can only be justified if it is fought for a just cause, such as:
Self-defence: If a country or people are attacked, it is considered morally right for the country’s people to defend themselves
Protection of the innocent: War may be justified if it is fought to protect those who are being harmed by others, such as in cases of genocide or human rights violations
Restoration of peace: If a nation is fighting to restore peace after it has been disrupted by aggression, injustice or disorder, the use of force may be justified
Christian teachings emphasise that only a legitimate authority (eg a recognised government or ruler) has the right to declare war
This relates to the belief that authority is established by God, as expressed in the Bible, particularly in Romans 13:1–7
This teaches that government authorities are agents of God who maintain peace and justice
“Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God” (Romans 13:1–2)
Christian teachings emphasise that the goal of war should be the restoration of justice, peace and order, not the destruction or punishment of the enemy
A key Christian teaching is that war should only be waged as a last resort
Before resorting to war, all peaceful alternatives, such as diplomacy, negotiation and reconciliation, should be exhausted
The idea is that war should be avoided if possible, and all efforts should be made to resolve conflicts peacefully
“Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9)
Christian teaching states that the violence used in war should be proportional to the injury suffered
This means that the harm caused by the war should not be greater than the benefits
For example, using excessive force or committing atrocities would not be justified
“Do to others as you would have them do to you” (Luke 6:31)
In a just war, soldiers are required to discriminate between soldiers and civilians
Targeting of civilians is not allowed
Christian teachings emphasise that innocent people must not be harmed, and only those directly involved in the conflict should be targeted
Deuteronomy 20:10–14: While this passage talks about ancient warfare, it implies the importance of distinguishing between those who fight and those who don't
While just war theory allows for war under certain conditions, Christianity consistently emphasises peace and forgiveness
After conflict, Christians are called to forgive their enemies and seek reconciliation
“But I tell you, love your enemies and pray for those who persecute you” (Matthew 5:44)
“Do not repay anyone evil for evil ... if it is possible, as far as it depends on you, live at peace with everyone” (Romans 12:17–21)
Catechism of the Catholic Church 2309
What is the Catechism of the Catholic Church 2309?
The Catechism of the Catholic Church (CCC) 2309 is the section that explains when the use of military force may be morally allowed
It teaches that war is only allowed when it is needed to protect people and restore justice in society
War is never seen as good within the Catholic Church, but it is tolerated to prevent greater harm
The CCC 2309 gives four conditions that must all be met before war can be considered just
The threatened damage must be lasting, grave and certain
Meaning that war can only be used if society faces serious harm, such as invasion, genocide or oppression
All other means, such as negotiation, sanctions and diplomacy, must have failed
War must be the last resort
There must be a real chance of success
Sending people to die for no reason is unjust
The harm caused by war must not be worse than the harm it tries to stop
This is called proportionality
Catholicism and nuclear war
What are weapons of mass destruction?
Weapons of mass destruction (WMDs) are weapons that can cause large-scale death, injury and destruction
Unlike regular weapons, WMDs can harm or kill many people at once and have long-lasting effects on the environment
They are typically divided into three main types
Nuclear weapons: These use nuclear reactions to create massive explosions, causing widespread damage, death and radiation that can last for years
Example: The bombs dropped on Hiroshima and Nagasaki during World War II
Chemical weapons: These release toxic chemicals that can cause severe illness, breathing problems, burns and even death
Examples: Mustard gas and nerve agents such as sarin
Biological weapons: These use harmful bacteria or viruses to spread disease, causing illness and death
Examples: Anthrax and the smallpox virus
WMDs are extremely dangerous
Their use is banned under international law due to the massive harm they cause
What are Catholic attitudes towards nuclear weapons?
The Catholic Church teaches that nuclear weapons are morally wrong, especially their use
They believe that:
Human life is precious and sacred
Weapons that cause mass destruction are unjust
Peace must be based on justice, not fear
Nuclear weapons kill innocent people because they cannot distinguish between soldiers and civilians
This breaks just war rules about protecting non-combatants
Nuclear weapons also go against biblical teachings
“Love your neighbour as yourself” (Mark 12:31)
“God created mankind in his own image” (Genesis 1:27)
Meaning that people should avoid ending life
“Love your enemies and pray for those who persecute you” (Matthew 5:44)
Meaning that peace rather than war should be sought
“Blessed are the peacemakers” (Matthew 5:9)
Catholics believe Christians should actively work to create peace, and nuclear weapons do not create peace
“Those who live by the sword will perish by the sword” (Matthew 26:52)
This teaching shows that violence leads to more violence
Catholics believe nuclear weapons would escalate conflict rather than resolve it and could lead to greater suffering
Nuclear weapons are seen by Catholics as disproportionate because the damage caused is far greater than any good achieved
The long-term effects include radiation, birth defects and environmental destruction
Many Catholics support nuclear disarmament and oppose WMDs
The Catholic Church supports international agreements to reduce or remove nuclear weapons
Catholic attitudes towards the consequences of war
What are Catholic attitudes towards the consequences of war?
Catholics believe that war has serious moral, human and social consequences
This is why the Church teaches that war should always be avoided if possible and used only as a last resort
Catholics are deeply concerned about the loss of human life caused by war
Many of those killed or injured are innocent civilians, including children
This goes against the belief in the sanctity of life, as all humans are created in the image of God
War also causes long-term suffering, such as physical injuries, psychological trauma (eg PTSD), grief and family separation
Because of this, Catholics believe war often causes more harm than good
Many consequences of war affect Catholic attitudes
The impact on civilians, who may be killed or injured
War destroys homes, schools and hospitals, which in turn affects people’s lives
War often leads to refugees and displacement, poverty and hunger and the breakdown of communities
Catholics may argue that money spent on weapons could instead be used to:
Help the poor
Improve health care
Promote development
War can encourage hatred and revenge
War may make forgiveness and reconciliation harder
Catholics believe these consequences prevent true peace, which should not be based on fear or violence
Catholics also believe that modern warfare can have environmental consequences
War can cause pollution, destruction of land and long-term damage to ecosystems
Catholics believe that humans have a duty of stewardship to care for God’s creation, so environmental destruction caused by war is morally wrong
Different perspectives on war
What are the different perspectives on war within Catholic Christianity?
Catholic Christianity does not have one single view on war
Some Catholics are pacifists and believe that all war and violence are wrong
Jesus taught love of enemies and non-violence
Jesus accepted suffering without fighting back
War causes suffering and leads to more violence
Pacifists believe Christians should respond with forgiveness and reconciliation
The official Catholic teaching on war is just war theory
War may be allowed as a last resort
War must have a just cause, such as self-defence or protecting the innocent
War must be declared by a legitimate authority, all peaceful options must have been tried first, and the force used must be proportionate
Civilians (non-combatants) must not be targeted
Supporters believe this allows governments to defend society and prevent greater evil
Many Catholics are increasingly critical of war today
Modern warfare causes mass civilian deaths
War leads to trauma, poverty and displacement
Some Catholics believe that just war theory is almost impossible to apply today
Catholics disagree about war because they interpret Jesus’s teachings differently
Some prioritise peace and non-violence
Others prioritise justice and the protection of the innocent
Both perspectives aim to protect human dignity and promote peace
Worked Example
Explain two Catholic teachings about peace and conflict.
[4 marks]
Answer:
One Catholic teaching about peace is that Christians should work actively to create peace because Jesus taught his followers to be peacemakers. In the Bible, Jesus says, “Blessed are the peacemakers”, which shows that peace is part of living according to God’s will. [2 marks]
Another Catholic teaching about conflict is that violence should only ever be used as a last resort. Catholics believe in just war theory, which teaches that war may only be allowed if it protects innocent people and all peaceful options have failed. This shows that Catholics believe peace should always be preferred over conflict. [2 marks]
Examiner Tips and Tricks
For war questions, show different Catholic views.
Always include:
Pacifism (all violence is wrong)
Just war (violence is allowed as a last resort)
This is essential for higher-mark questions.
Remember that for Catholics, forgiveness does not cancel justice.
Catholics believe:
Forgiveness does not mean pretending nothing happened
Justice and punishment may still be needed
Forgiveness helps break cycles of violence and leads to reconciliation
This balance often earns extra marks.
Catholics also believe that reconciliation is more than saying sorry.
Mention that reconciliation involves:
Admitting wrongdoing
Repentance
Repairing relationships
You can refer to the Sacrament of Reconciliation for Catholic practice.
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