'In the Snack-bar' (SQA National 5 English): Revision Note
Exam code: X824 75
Below is a guide to Edwin Morgan’s poem ‘In the Snack-bar’ in preparation for the SQA National 5 English exam. It includes:
Overview: a breakdown of the poem, including its possible meanings and interpretations
Writer’s methods: an exploration of Morgan’s techniques and methods
Understanding the poem: an exploration of the themes and ideas within Morgan’s poem
Linking the poems: an understanding of how ‘In the Snack-bar’ connects to Morgan’s other prescribed poems for the Scottish text section
Overview
In order to answer questions on any poem, it is vital that you understand what it is about. This section includes:
An overview of the poem
A ‘translation’ of the poem, section-by-section
A commentary of each of these sections, outlining Edwin Morgan’s intention and message
‘In the Snack-bar’ overview
‘In the Snack-bar’, written by the poet Edwin Morgan, is a dramatic monologue (opens in a new tab) of the speaker’s encounter with an old, disabled man in a Glasgow snack-bar. The speaker shows compassion to the man in a poem that explores the theme of social responsibility, as well as offering an emotional insight into the lives of those more vulnerable.
‘In the Snack Bar’ translation
Lines 1-6
“A cup capsizes along the formica,
slithering with a dull clatter.
A few heads turn in the crowded evening snack-bar.
An old man is trying to get to his feet
from the low round stool fixed to the floor.
Slowly he levers himself up, his hands have no power.”
Translation
The poem begins by introducing the setting (a “snack-bar”) and the subject of the dramatic monologue (“An old man”)
The man draws attention to himself when he spills a drink
Morgan’s intention
The poem begins with a series of repeated sound effects:
The plosive “k” sound, repeated four times in lines 1-2, emphasises the intrusiveness of the the sound
The fricative sounds in lines 4-5 then emphasise the effort the man has to make
The use of contrast (“few” versus “crowded”) emphasises how the majority of people are oblivious to the noise, or at least pretend to be oblivious
Lines 7-13
“He is up as far as he can get. The dismal hump
looming over him forces his head down.
He stands in his stained beltless gaberdine
like a monstrous animal caught in a tent
in some story. He sways slightly,
the face not seen, bent down
in shadow under his cap.”
Translation
The speaker describes the old man, examining his body movements and clothes
Morgan’s intention
The speaker uses monosyllabic words in the first sentence on line 7 to suggest the hopelessness of the old man’s plight
He is then described as a “dismal hump”, a transferred epithet that presents the man as pathetic and misshapen
This portrayal of the man as somehow lacking human form is further explored in the imagery (opens in a new tab) of the “monstrous animal”, which implies that he is something ugly and misunderstood
Meanwhile, his movements are unsteady (“sways slightly”) and he seeks to literally hide away by obscuring his “face” beneath a “cap”
Lines 14-22
“Even on his feet he is staring at the floor
or would be, if he could see.
I notice now his stick, once painted white
but scuffed and muddy, hanging from his right arm.
Long blind, hunchback born, half paralysed
he stands
fumbling with the stick
and speaks:
‘I want – to go to the – toilet.’”
Translation
As the old man gets to his feet, the full extent of his disability becomes apparent, notably his blindness
Morgan’s Intention
It takes until line 16 for the speaker to “notice now his stick”: the irony (opens in a new tab) is that the speaker has been blinded by the man’s appearance to the extent that his literal blindness went unnoticed
The list of adjectives (“blind”, “hunchback”, “paralysed”) emphasises the scale of the man’s disability and passivity
Nonetheless, the verbs that follow (“stands”, “speaks”) suggest how the man has the potential to be capable and active
The statement in line 22 is broken by two dashes to indicate the man’s shortness of breath and effort required to speak
There is also a sense of shame in this statement, for an adult to have to ask help of a stranger in this way
Lines 23-34
“It is down two flights of stairs, but we go.
I take his arm. ‘Give me – your arm – it’s better,’ he says.
Inch by inch we drift towards the stairs.
A few yards of floor are like a landscape
to be negotiated, in the slow setting out
time has almost stopped. I concentrate
my life to his: crunch of spilt sugar,
slidy puddle from the night’s umbrellas,
table edges, people’s feet,
hiss of the coffee-machine, voices and laughter,
smell of a cigar, hamburgers, wet coats steaming,
and the slow dangerous inches to the stairs.”
Translation
Here, the speaker describes helping the old man towards the toilet
This journey is stretched across multiple lines, taking on an immense complexity, as the pair move very slowly across the snack-bar
Morgan’s intention
This part of the poem seeks to offer a glimpse into the lived reality of the old man, causing the reader to sympathise with his plight
This sympathy is conveyed through the empathy of the speaker, as he must “concentrate my life to his” in order to help the man
The use of the pronouns in line 24 suggests the dynamic between the pair is more complex than it first appears
The enormous scale of the trip is emphasised by the used of “landscape” and the idea that “time has almost stopped”
The list that follows, beginning on line 29, emphasises the sharp focus that such slow movement encourages, with the speaker’s senses attuned to every detail of the snack-bar
Overall, the attention to detail from the speaker emphasises the effort the seemingly smallest things require, while the reference to “slow dangerous inches” summarises the challenge of this journey
Lines 35-41
“I put his right hand on the rail
and take his stick. He clings to me. The stick
is in his left hand, probing the treads.
I guide his arm and tell him the steps.
And slowly we go down. And slowly we go down.
White tiles and mirrors at last. He shambles
uncouth into the clinical gleam.”
Translation
The long journey to the toilet continues, with the pair negotiating stairs and then finally entering the toilet
Morgan’s intention
The speaker is starting to anticipate (“I put”) the man’s needs, indicating his growing empathy, and the man “clings” to symbolise (opens in a new tab) his trust
This idea is repeated in line 38, as the speaker takes control (“I guide”, “tell him”)
The repetition (opens in a new tab) of “And slowly we go down” emphasises just how long it takes, but also highlights the sense of unity between the pair
The writer then uses juxtaposition (opens in a new tab) to contrast the shabby reality of the man (“uncouth”) with the clean, sterile setting (“clinical gleam”) of the toilet
Lines 42-48
“I set him in position, stand behind him
and wait with his stick.
His brooding reflection darkens the mirror
but the trickle of his water is thin and slow,
an old man’s apology for living.
Painful ages to close his trousers and coat –
I do up the last buttons for him.”
Translation
The speaker describes the old man urinating
After he has finished, the speaker must help the man with his “buttons”, such is his disability
Morgan’s intention
Morgan presents a sense of ambiguity at this point in the poem:
The word “brooding” has connotations (opens in a new tab) of something dark, powerful and scary, but also of thinking deeply about something
The phrase “painful ages” could also describe the awkwardness experienced by the old man, speaker, or both
The symbolism of the man’s urine being “thin and slow” suggests a lifelessness
This symbolism continues in the phrase “apology for living”, with the man feeling he is a burden to society
Lines 49-55
“He asks doubtfully, ‘Can I – wash my hands?’
I fill the basin, clasp his soft fingers round the soap.
He washes, feebly, patiently. There is no towel.
I press the pedal of the drier, draw his hands
gently into the roar of the hot air.
But he cannot rub them together,
drags out a handkerchief to finish.”
Translation
The relationship between the speaker and the old man becomes more intimate, as the man is helped to wash and dry his hands
Morgan’s intention
There is ambiguity in the question, “Can I - wash my hands?”:
The question seeks to request permission, but in a rhetorical (opens in a new tab) sense throws doubt on his ability to undertake a this simple action
The words “clasp” and “gently” underline the growing intimacy and empathy between the two main characters in the poem
The contrast between “feebly” and "patiently" separates the man’s physical weakness from his mental strength
Lines 56-66
“He is glad to leave the contraption, and face the stairs.
He climbs, and steadily enough.
He climbs, we climb. He climbs
with many pauses but with that one
persisting patience of the undefeated
which is the nature of man when all is said.
And slowly we go up. And slowly we go up.
The faltering, unfaltering steps
take him at last to the door
across that endless, yet not endless waste of floor.
I watch him helped on a bus. It shudders off in the rain.”
Translation
The speaker helps the man back up the stairs and finally to the door of the snack-door, before watching him board a bus
Morgan’s intention
The repetition of ‘He’ puts the old man at the heart of what becomes a symbolic experience:
The anaphora (opens in a new tab) (“He climbs”) emphasises the man’s determination and resolve
The central concern of the poem is then explored in lines 59-61 (“but…said.”) — the importance of endurance regardless of physical limitations
The repetition of “we” further emphasises the shared nature of the bond between the old man and speaker
The writer then uses paradox (opens in a new tab) (“faltering, unfaltering” and “endless, yet not endless”) to underscore how important it is to keep going no matter how hard it gets
The man must again be “helped” to board a bus:
The pathetic fallacy (opens in a new tab) of “rain” suggests a dismal mood, with the movement of the bus (“shudders”) mirroring the movements of the man
Lines 67-72
“The conductor bends to hear where he wants to go.
Wherever he could go it would be dark
and yet he must trust men.
Without embarrassment or shame
he must announce his most pitiful needs
in a public place. No one sees his face.”
Translation
The speaker moves into a reflection using the old man as a symbol of human suffering
Morgan’s intention
The reference to “dark” is both literal and metaphorical (opens in a new tab), for human behaviour can be cruel and unpredictable:
Even so, the old man must “trust men”, putting his faith in universal humankind
The use of the plosive “p” in lines 71-72 reinforces his pathetic appearance
The man was once dehumanised as “the face” in line 12, but the use of “his face” in line 72 suggests that while the speaker may see humanity in the old man, others still view him as “monstrous”
Lines 73-80
“Does he know how frightening he is in his strangeness
under his mountainous coat, his hands like wet leaves
stuck to the half-white stick?
His life depends on many who would evade him.
But he cannot reckon up the chances,
having one thing to do,
to haul his blind hump through these rains of August.
Dear Christ, to be born for this!”
Translation
The speaker reflects on how the old man might see himself
He concludes by expressing his anger at society
Morgan’s intention
The simile (opens in a new tab) “like wet leaves” emphasises the clinging yet powerless nature of the man’s hands, linking to ideas of death and decay
The juxtaposition of “depends” and “evade” contrasts the tricky nature of the old man’s life
The transferred epithet of the “blind hump” explores the idea that, while the hump itself is not blind, it is nonetheless a debilitating burden he must carry
The poem ends with a frustrated call from the speaker:
Christ teaches us to love and care for those who are vulnerable, yet society ignores the old man, turning “Dear Christ” into an expletive instead of an expression of love
The exclamation to close the poem is a final expression of the speaker’s compassion for the man and anger at society
Writer’s methods
Although this section is organised into three separate sections — form, structure and language — it is always best to move from what the poet is presenting (the techniques they use; the overall form of the poem; what comes at the beginning, middle and end of a poem) to how and why they have made the choices they have.
Focusing on the poet’s overarching ideas, rather than individual poetic techniques, will gain you far more marks. Crucially, in the below sections, all analysis is arranged by theme and includes Edwin Morgan’s intentions behind his choices in terms of:
Form
Structure
Language
Form
Edwin Morgan’s poem is a dramatic monologue outlining the speaker’s observations and reflections about an old, disabled man.
Theme | Evidence | Poet’s intention |
|---|---|---|
Compassion for others | Through the use of a dramatic monologue, Morgan is able to use the direct feelings, thoughts and empathy of the speaker to explore the theme of compassion for others: “I concentrate / my life to his.” | By offering such a vivid example of compassion, Morgan is putting forward a blueprint for how we should respect and support the most vulnerable people in our society. |
Structure
The use of free verse (opens in a new tab)and the present tense give a sense of both reality and immediacy to the poem.
Theme | Evidence | Poet’s intention |
|---|---|---|
Societal attitudes | “In the Snack-bar” is split into three distinct sections by stanza (opens in a new tab):
|
|
The use of the present tense gives a sense of this experience being a live event, while also conveying tension and a sense of awkwardness:
| The ending suggests that even the most simple events, such as the one described, can be meaningful in offering a commentary on societal attitudes. |
Language
Edwin Morgan uses word choice, imagery and repetition to explore the consequences of old age, infirmity and disability.
Theme | Evidence | Poet’s intention |
|---|---|---|
Consequences of old age/disability | Word choice in the first stanza is used to portray the physical consequences of old age and disability:
| The repeated use of very negative descriptions of the old man introduces him as weak and vulnerable, potentially at the mercy of the worst elements of human nature. |
The use of imagery further exaggerates the bleak presentation of the old man:
| The use of the image, albeit a hyperbole (opens in a new tab), is meant to represent how we see the most vulnerable in society: people not worthy of our attention or empathy. | |
Repetition is used in the second stanza to represent the formidable challenges that the man faces due to his disability:
| Repetition has the effect of presenting old age and disability as laborious and exhausting, as well as suggesting that the consequences are never-ending. |
Understanding the poem
For the SQA National 5 English exam, it’s important to show a clear and thoughtful understanding of the poem’s themes and main ideas, as well as how the poet’s techniques and intentions help to convey meaning. This section focuses on two main themes that Morgan examines in ‘In the Snack-bar’:
Societal attitudes
Isolation
Societal attitudes
‘In the Snack-bar’ explores societal attitudes to those people in society who are isolated or vulnerable
In the first verse, the old man is largely ignored and treated with indifference:
His disturbance only turns a “few heads” and it is left to the speaker to symbolise the more compassionate side of societal behaviour
His comparison to a “monstrous animal” establishes how society sees this outsider as detestable and freakish
However, by taking the time to understand and empathise with the old man, the speaker is able to not only humanise him, but also to celebrate his determination in the face of formidable physical challenges
The poem ends with the speaker imploring society to be less judgemental:
The reference to “Dear Christ” reminds the reader of the long-held importance of love and compassion for others
Isolation
The old man is isolated due to his old age, infirmity and disability, and is seen to be the victim of both social and physical isolation
He is very much a separate entity, presented as alone, leaving alone, and then being alone on the bus
This aloneness is clearly a consequence of his “monstrous” appearance, which leaves him utterly reliant on the kindness of a stranger when he needs to navigate himself to the toilet
This isolation has, however, forged strength, as his relentless “climb” of the stairs indicates
The final image is of a man alone on a bus, isolated by a society that is unable to see his better qualities
Examiner Tips and Tricks
In the Critical Reading exam, you must cover two genres. This means you can only answer a question on Morgan in either the Scottish text question (Section A) or the critical essay question (Section B) of this paper.
Linking the poems
Students often use Edwin Morgan’s poetry to answer the Scottish texts section of the SQA National 5 Critical Reading exam. If you choose, though, you can write your critical essay question on Morgan’s poetry instead.
If you decide to write about Morgan for the Scottish text section, the final question asks you to demonstrate a wider understanding of his poetry. This means linking more than one poem together by focusing on his ideas and how he communicates them (his techniques).
The six Edwin Morgan poems on the SQA syllabus are:
‘In the Snack-bar’
‘Trio’
‘Strawberries’
‘Love’
‘Glasgow Sonnet i’
‘Death in Duke Street’
Here are some parallels between the six poems, organised by shared themes:
Theme: Societal attitudes | |||||
|---|---|---|---|---|---|
‘In the Snack-bar’ | ‘Trio’ | ‘Strawberries’ | ‘Love’ | ‘Glasgow Sonnet i’ | ‘Death in Duke Street’ |
Society typically condemns people like the main character in the poem, but the speaker symbolises that there are those who will help — and will empathise as a result | The trio imbue the best of societal attitudes, bringing joy by merely existing in a positive, generous way | Societal attitudes to homosexuality are alluded to in ‘Strawberries’, suggesting the taboo nature of this relationship at the time | ‘Love’ is essentially a presentation of the dramatically differing attitudes to the role love plays in our lives | Society is presented as having abandoned the tenement and its people and, more symbolically, each other | Society is presented in two ways: on one hand, distant and voyeuristic; on the other, understanding that it is a moral duty to help those in need |
Theme: Exploration of the human experience | |||||
|---|---|---|---|---|---|
‘In the Snack-bar’ | ‘Trio’ | ‘Strawberries’ | ‘Love’ | ‘Glasgow Sonnet i’ | ‘Death in Duke Street’ |
Exploration of empathy for a man struggling with old age and disability | Presentation of the best qualities of human nature, despite the ordinary setting | Intense human connection explored through the memory of a singular moment | Human experience explored through our capacity to love intensely | Human experience is presented as desperate, depressing and hopeless | Human compassion is explored through the responses of bystanders, and also the bravery of the dying man |
Unlock more, it's free!
Was this revision note helpful?