Methods of the Abolitionists (SQA National 5 History): Revision Note
Exam code: X837 75
Summary
Abolitionists were limited by the technology of the time, which meant the methods of mass communication were limited to books, pamphlets, newspaper articles and public events. Public speeches became an important persuasive method of the abolitionists. They could gather audiences of around a few thousand; the hope was that the audience would then spread the message further. Other methods were used by the abolitionists, such as petitions, legal action, lobbying MPs and sugar boycotts.
These methods were designed to:
Increase public awareness of the horrors of the trade
Pressure Parliament into taking action
Economically damage the slave trade
Public meetings, lectures and tours
In the 18th Century, public meetings were the best way to gain publicity
A network of local abolition groups was established across Britain
These groups would organise public meetings to try to persuade more people to support their campaign
Thomas Clarkson conducted speaking tours from 1787 to 1794
His tours covered over 35,000 miles, mainly focusing on ports with connections to the trade in enslaved people
He interviewed over 20,000 sailors, gathering information about their experiences of the Middle Passage
Clarkson brought physical evidence with him to the public meetings
He showed people examples of the chains, manacles and whips used during the Middle Passage
Clarkson also showed a diagram of the Liverpool slave ship, the Brookes, showing the cramped conditions in which 450 enslaved people were stowed below decks
This image was reproduced and shown throughout the country
Clarkson’s work was vital in changing the views of the British public towards the trade
Most British people were unaware of the conditions of the Middle Passage and the treatment of enslaved people before Clarkson began his tours
John Newton, a former slave ship captain who had become an abolitionist, spoke at many public meetings, giving firsthand testimony of the slave trade
Evidence from formerly enslaved African people
Members of the Sons of Africa gave crucial evidence to support the abolitionist arguments
Their personal accounts provided evidence of the horrors of slavery
They spoke at abolitionist meetings, lobbied politicians and started a letter-writing campaign
In 1787, Ottobah Cugoano published a book called 'Thoughts and Sentiments on the Evil of Slavery'
Olaudah Equiano published his autobiography. 'The Interesting Narrative of the Life of Olaudah Equiano' in 1789
The book became a bestseller and changed many people’s views of the trade in enslaved people
The evidence of both Equiano and Cuguano helped to challenge widely held racist stereotypes about enslaved African people
Although not a member of the Sons of Africa, Ignatius Sancho was another important abolitionist who had experienced the horrors of enslavement firsthand
Sancho’s book ‘The Letters of the Late Ignatius Sancho, An African’, was published in 1782
Sancho also wrote letters to the editors of newspapers calling for the abolition of the trade
Evidence from former enslavers
John Newton was the most notable abolitionist who had experience of participating in the slave trade as an enslaver
He had formerly been a slave ship captain, but after ‘an intense religious conversion’ became a clergyman and an abolitionist
In 1780, he was appointed Rector of the Lord Mayor’s Church in London
Many people came to listen to his famous sermons against slavery
In 1788, 34 years after he had retired from the slave trade, Newton published a pamphlet called ‘Thoughts Upon the Slave Trade’
He described the horrific conditions of the slave ships during the Middle Passage, and apologised for his involvement in it
A copy of the pamphlet was sent to every Member of Parliament (MP)
Newton also regularly spoke at public abolitionist meetings, providing firsthand evidence from his own experiences as an enslaver
Alexander Falconbridge was a former ship’s surgeon who became an abolitionist
Falconbridge acted as Thomas Clarkson’s bodyguard on his speaking tours after Clarkson was threatened on a visit to Liverpool
The evidence provided by former enslavers was important in confirming the evidence of other abolitionists
Petitions and campaigns within Parliament
William Wilberforce became the voice of the abolition movement within Parliament
Wilberforce introduced his first abolition Bill to Parliament in 1789
This was defeated; however, he continued to introduce abolition Bills every year until 1807
In 1796, Wilberforce’s Bill passed Parliament with 230 votes in favour to 85 against
However, it only passed with an amendment which stated the trade in enslaved people would be abolished ‘gradually’
This did not commit the Government to taking action
British involvement in the trade continued
Wilberforce regularly held meetings with other MPs to try to gain their support for abolition
Wilberforce was an effective speaker and made use of much of Thomas Clarkson’s evidence in his speeches to Parliament
However, Wilberforce faced powerful opponents
Many MPs had financial links to the trade and so were reluctant to support abolition
Other abolitionists aimed to help the cause in Parliament through lobbying and petitions
Throughout the 1770s, the Quakers regularly lobbied MPs to try to gain their support for abolition
In 1788, Olaudah Equiano led a delegation from the Sons of Africa to the House of Commons to support a proposed law to improve conditions on slave ships
Equiano also spoke to several MPs and the prime minister in an attempt to gain their support for abolition
Sugar boycotts
Boycotting sugar grown by enslaved labour was one of the most effective methods of the abolitionists
The boycotts damaged the profits of enslavers and slave merchants
This meant investors began putting their money elsewhere
By 1792, an estimated 400,000 people were taking part in the sugar boycott
Indian sugar produced by paid workers was falling in price
This gave people an alternative to sugar grown by enslaved labour
Indian sugar companies advertised their sugar as ‘not grown by slaves’, trying to appeal to those who supported abolition
Women played a crucial role in the sugar boycott, as buying and preparing food was seen as a woman’s role in this time period
Women and working-class men had no political rights in Britain at the time
The boycott was an effective way of showing their support for abolition
Women persuaded grocers to stop selling sugar produced by enslaved people
Some also extended their campaigns to other products produced by enslaved labour, like rum
Some textile workers also began to refuse to use cotton produced by enslaved labour
Grocers in some parts of the country reported that sales of sugar decreased by over a third within a few months of the boycott
Other types of publicity
Abolitionist campaigners used every type of media that was available to them
This included writing and staging abolitionist plays, paintings depicting the horrors of the slave trade and pro-abolitionist cartoons
The Society for Effecting the Abolition of the Slave Trade raised money that was then used to produce books, pamphlets and articles to spread a pro-abolition message
In 1787, they produced more than 80,000 pamphlets and books
In 1787, the potter Josiah Wedgwood released a cameo in black and white for abolitionists to wear
The inscription ‘Am I Not a Man and a Brother?’ became the catchphrase of British abolitionists
The design appeared on china and jewellery, popular with middle-class women who supported abolition
William Cowper wrote a poem to publicise the cause, called 'The Negro's Complaint'
This poem spread all over Britain and was sometimes put to music and sung as a ballad
In 1788, Hannah More published the poem ‘Slavery: A Poem’
This was widely read and had a significant impact on the campaign
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