Marriage & Cohabitation (AQA A Level Sociology): Revision Note
Exam code: 7192
Changing pattern of marriage
The patterns of marriage and cohabitation have changed significantly in recent decades
Official statistics (opens in a new tab) provide key insights into these shifts
Decline in marriage rates:
In 1972, 480,000 couples married in the UK
By 2011, this number fell to 286,600, and by 2019 it dropped further to 219,850
Later marriages:
The average age of first marriage increased by 7 years between 1971 and 2012
By 2018, the average age was 35.8 for women and 38.1 for men
More remarriages but fewer overall:
In 2019, one-quarter of all marriages were remarriages for one or both partners
This trend is described as 'serial monogamy'
Decline in religious ceremonies:
Religious weddings accounted for 60% in 1981
By 2012, this dropped to 30%, and further to 17% in 2022
Reasons for decline in marriage
Changing attitudes:
Marriage is no longer seen as the only route to a committed relationship
Individuals have greater freedom to choose their preferred relationship form
Secularisation:
The decline of religion has reduced the sacred significance of marriage
Fewer people see marriage as a religious duty, with many couples choosing civil ceremonies over church weddings
Reduced stigma:
Living together and having children outside of marriage is widely accepted
In 1989, 70% believed couples should marry before having children; this dropped to 42% in 2012
Improved position of women:
Better education and career opportunities have made women financially independent
Feminist critiques of marriage as patriarchal have influenced attitudes.
Fear of divorce:
Rising divorce rates discourage marriage due to fear of failure
Media coverage of high-profile divorces and financial settlements reinforces the perception that divorce can be costly and emotionally damaging
Cost of weddings:
Weddings now cost on average £20,000, leading many couples to prioritise buying a house instead
Civil partnerships and same-sex marriage
Civil partnerships became legal in 2004:
16,106 partnerships were formed in 2006
This fell to 6,276 by 2013 and 6,876 by 2022
Same-sex marriage was introduced in 2014 as a result of the Marriage (Same-Sex Couples) Act 2013, leading to a 70% drop in civil partnerships from 2013 to 2014
In 2022, 7,800 same-sex marriages took place, showing marriage retains cultural importance
Cultural differences
According to the 2021 UK Census, higher proportions of individuals from Pakistani, Indian, and Bangladeshi backgrounds are married compared to other ethnic groups
Arranged marriages remain common in some Asian communities, focusing on compatibility, shared values, and family ties rather than love as the main bond
Epstein (2011): Arranged marriages are often more stable due to rational partner selection
Forced marriages are illegal in the UK as they lack consent
Sociological perspectives
New Right
View the decline in marriage as harmful to society, as marriage provides stability for child-rearing
Married men are more likely to be employed, earn more, and live healthier lives
Morgan (2000) opposes same-sex marriage, arguing it undermines traditional values and the influence of the Church
Functionalists
Argue marriage remains vital for maintaining social order, but family patterns have evolved (e.g., neo-conventional families where both partners work)
Believe marriage supports value consensus and the stable socialisation of children
Marriage still remains a social aspiration despite the trends above
Feminists
Argue marriage reinforces patriarchal power structures, with women historically expected to prioritise motherhood and domestic roles
A decline in marriage is viewed as positive, giving women greater freedom and independence
Marxist feminists
Barrett (1988) argues that women are socialised to believe marriage is fulfilling
In reality, it often traps them in unpaid domestic labour without recognition or reward
Changing pattern of cohabitation
Cohabitation refers to an unmarried couple in a sexual relationship living together
Trends in cohabitation have changed:
Significant growth:
In 2021, around 3.6 million heterosexual couples were cohabiting in the UK – up from 1.5 million in 1996
This makes cohabiting couples the fastest-growing family type in the UK
Same-sex cohabitation:
In 2023, 137,000 same-sex couples were cohabiting, up from 89,000 in 2013
Dependent children:
In 2021, 16.2% of dependent children lived in cohabiting couple families
Serial cohabitation:
About 20% of cohabiting individuals have previously lived with one or more partners
Reasons for the increase in cohabitation
Changing social attitudes:
Cohabitation is no longer stigmatised and is viewed as a normal stage in relationships
In 1989, only 44% agreed that premarital sex is 'not wrong at all', compared with 65% by 2012
Younger generations are more likely to accept cohabitation as a lifestyle choice
Secularisation:
Declining religious influence has made living together socially acceptable
Young people with no religion are far more likely to cohabit than those with religious beliefs
Improved position of women:
Women’s financial independence (through work and education) means they no longer depend on marriage for security
Cohabitation allows women to avoid traditional expectations tied to marriage
Cost of weddings:
Cohabitation avoids the financial strain of expensive wedding ceremonies
Cohabitation and marriage
While cohabitation rises and marriage declines, the relationship between them is complex
For some couples, cohabitation is:
A trial marriage:
Couples use it to test compatibility before marrying
Coast (2006): 75% of cohabiting couples intend to marry
A temporary stage:
Partners may cohabit while awaiting a divorce or life change
A permanent alternative:
Some couples see no need to marry and prefer to create more equal, negotiated relationships
Shelton and John (1993): Cohabiting women do less housework than married women, indicating greater equality
This means that cohabitation doesn't mean the same thing to every couple and covers a diverse range of partnerships
Sociological perspectives
New Right
See cohabitation as a threat to the future of marriage, linking it to family breakdown and moral decline
Morgan (2000) believes that cohabiting couples are less happy and fulfilled compared with married couples
Murphy (2007) argues that children born outside marriage are more likely to underachieve at school or develop health issues
Feminists
Argue that cohabitation offers women greater freedom and equality than traditional marriage
Some feminists also note that cohabitation can lead to more egalitarian domestic arrangements, particularly in decision-making and division of labour
Late modernity approach
Beaujouan and Ni Bhrolchain (2011) believe that the rise in cohabitation in the UK is linked to a decline in divorce rates
Cohabitation acts as a 'screening process' for weaker relationships.
Personal life perspective
Smart and Stevens (2000) suggest that couples who cohabit are 'testing the water' and see it as a step towards marriage
Even when some relationships end, couples see themselves as no less committed than those who are married
Examiner Tips and Tricks
Examiners like to see real-world examples (e.g., the Marriage (Same Sex Couples) Act 2013, trends in cohabitation, or grandparental childcare) to back up points on changing family patterns, as this is a hallmark of higher-level answers.
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