Marriage & Cohabitation (AQA A Level Sociology): Revision Note
Exam code: 7192
Changing pattern of marriage
- The patterns of marriage and cohabitation have changed significantly in recent decades 
- Official statistics (opens in a new tab) provide key insights into these shifts - Decline in marriage rates: - In 1972, 480,000 couples married in the UK 
- By 2011, this number fell to 286,600, and by 2019 it dropped further to 219,850 
 
- Later marriages: - The average age of first marriage increased by 7 years between 1971 and 2012 
- By 2018, the average age was 35.8 for women and 38.1 for men 
 
- More remarriages but fewer overall: - In 2019, one-quarter of all marriages were remarriages for one or both partners 
- This trend is described as 'serial monogamy' 
 
- Decline in religious ceremonies: - Religious weddings accounted for 60% in 1981 
- By 2012, this dropped to 30%, and further to 17% in 2022 
 
 
Reasons for decline in marriage
- Changing attitudes: - Marriage is no longer seen as the only route to a committed relationship 
- Individuals have greater freedom to choose their preferred relationship form 
 
- Secularisation: - The decline of religion has reduced the sacred significance of marriage 
- Fewer people see marriage as a religious duty, with many couples choosing civil ceremonies over church weddings 
 
- Reduced stigma: - Living together and having children outside of marriage is widely accepted 
- In 1989, 70% believed couples should marry before having children; this dropped to 42% in 2012 
 
- Improved position of women: - Better education and career opportunities have made women financially independent - Feminist critiques of marriage as patriarchal have influenced attitudes. 
 
- Fear of divorce: - Rising divorce rates discourage marriage due to fear of failure 
- Media coverage of high-profile divorces and financial settlements reinforces the perception that divorce can be costly and emotionally damaging 
 
- Cost of weddings: - Weddings now cost on average £20,000, leading many couples to prioritise buying a house instead 
 
Civil partnerships and same-sex marriage
- Civil partnerships became legal in 2004: - 16,106 partnerships were formed in 2006 
- This fell to 6,276 by 2013 and 6,876 by 2022 
 
- Same-sex marriage was introduced in 2014 as a result of the Marriage (Same-Sex Couples) Act 2013, leading to a 70% drop in civil partnerships from 2013 to 2014 
- In 2022, 7,800 same-sex marriages took place, showing marriage retains cultural importance 
Cultural differences
- According to the 2021 UK Census, higher proportions of individuals from Pakistani, Indian, and Bangladeshi backgrounds are married compared to other ethnic groups 
- Arranged marriages remain common in some Asian communities, focusing on compatibility, shared values, and family ties rather than love as the main bond - Epstein (2011): Arranged marriages are often more stable due to rational partner selection 
 
- Forced marriages are illegal in the UK as they lack consent 
Sociological perspectives
- New Right - View the decline in marriage as harmful to society, as marriage provides stability for child-rearing 
- Married men are more likely to be employed, earn more, and live healthier lives 
- Morgan (2000) opposes same-sex marriage, arguing it undermines traditional values and the influence of the Church 
 
- Functionalists - Argue marriage remains vital for maintaining social order, but family patterns have evolved (e.g., neo-conventional families where both partners work) 
- Believe marriage supports value consensus and the stable socialisation of children 
- Marriage still remains a social aspiration despite the trends above 
 
- Feminists - Argue marriage reinforces patriarchal power structures, with women historically expected to prioritise motherhood and domestic roles 
- A decline in marriage is viewed as positive, giving women greater freedom and independence 
 
- Marxist feminists - Barrett (1988) argues that women are socialised to believe marriage is fulfilling 
- In reality, it often traps them in unpaid domestic labour without recognition or reward 
 
Changing pattern of cohabitation
- Cohabitation refers to an unmarried couple in a sexual relationship living together 
- Trends in cohabitation have changed: - Significant growth: - In 2021, around 3.6 million heterosexual couples were cohabiting in the UK – up from 1.5 million in 1996 
- This makes cohabiting couples the fastest-growing family type in the UK 
 
- Same-sex cohabitation: - In 2023, 137,000 same-sex couples were cohabiting, up from 89,000 in 2013 
 
- Dependent children: - In 2021, 16.2% of dependent children lived in cohabiting couple families 
 
- Serial cohabitation: - About 20% of cohabiting individuals have previously lived with one or more partners 
 
 
Reasons for the increase in cohabitation
- Changing social attitudes: - Cohabitation is no longer stigmatised and is viewed as a normal stage in relationships 
- In 1989, only 44% agreed that premarital sex is 'not wrong at all', compared with 65% by 2012 
- Younger generations are more likely to accept cohabitation as a lifestyle choice 
 
- Secularisation: - Declining religious influence has made living together socially acceptable 
- Young people with no religion are far more likely to cohabit than those with religious beliefs 
 
- Improved position of women: - Women’s financial independence (through work and education) means they no longer depend on marriage for security 
- Cohabitation allows women to avoid traditional expectations tied to marriage 
 
- Cost of weddings: - Cohabitation avoids the financial strain of expensive wedding ceremonies 
 
Cohabitation and marriage
- While cohabitation rises and marriage declines, the relationship between them is complex 
- For some couples, cohabitation is: - A trial marriage: - Couples use it to test compatibility before marrying 
- Coast (2006): 75% of cohabiting couples intend to marry 
 
- A temporary stage: - Partners may cohabit while awaiting a divorce or life change 
 
- A permanent alternative: - Some couples see no need to marry and prefer to create more equal, negotiated relationships 
- Shelton and John (1993): Cohabiting women do less housework than married women, indicating greater equality 
 
 
- This means that cohabitation doesn't mean the same thing to every couple and covers a diverse range of partnerships 
Sociological perspectives
- New Right - See cohabitation as a threat to the future of marriage, linking it to family breakdown and moral decline 
- Morgan (2000) believes that cohabiting couples are less happy and fulfilled compared with married couples 
- Murphy (2007) argues that children born outside marriage are more likely to underachieve at school or develop health issues 
 
- Feminists - Argue that cohabitation offers women greater freedom and equality than traditional marriage 
- Some feminists also note that cohabitation can lead to more egalitarian domestic arrangements, particularly in decision-making and division of labour 
 
- Late modernity approach - Beaujouan and Ni Bhrolchain (2011) believe that the rise in cohabitation in the UK is linked to a decline in divorce rates 
- Cohabitation acts as a 'screening process' for weaker relationships. 
 
- Personal life perspective - Smart and Stevens (2000) suggest that couples who cohabit are 'testing the water' and see it as a step towards marriage 
- Even when some relationships end, couples see themselves as no less committed than those who are married 
 
Examiner Tips and Tricks
Examiners like to see real-world examples, e.g., the Marriage (Same Sex Couples) Act 2013, trends in cohabitation, or grandparental childcare, to back up points on changing family patterns, as this is a hallmark of higher-level answers.
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