Interactionist Perspective on Crime & Deviance (WJEC Eduqas GCSE Sociology): Revision Note
Exam code: C200
The interactionist approach to crime and deviance
Interactionism focuses on individual and social interactions rather than social structures
Becker (1963) wrote from an interactionist perspective and claimed that an act only becomes deviant when others define it that way
Crime and deviance depend on:
who commits the act
when and where it happens
who observes it and who feels harmed by it
Deviance is socially constructed
It is society’s reaction, not the act itself, that makes something deviant
Some groups (e.g. the police, teachers, the media) have the power to define and label others as deviant
Becker called these people moral entrepreneurs
How deviance is created
Certain groups have more power to make and enforce rules (rule-making and rule-applying)
This power links to class, gender, ethnicity, and age:
Adults make rules for young people
The bourgeoisie influences laws that protect their interests
Police profiling leads to ethnic minorities being disproportionately stopped and searched
Some acts are seen as more serious than others:
E.g., anti-social behaviour among youths is often exaggerated
But crimes like murder are universally condemned and create "true outsiders"
Therefore, most people break rules at some point — but only some are caught and labelled
The ‘master status’ label
A master status is the dominant label that overshadows all other aspects of a person’s identity
Once someone is labelled as a “criminal” or “deviant”, this becomes the main thing others see about them
The label affects:
how others treat them
how they see themselves (self-concept)
E.g., once someone is seen as a thief or addict, society often refuses to see anything beyond that label
The self-fulfilling prophecy
Once labelled, people may start acting in line with the label, even if it wasn’t true at first
This process is known as a self-fulfilling prophecy
Becker suggested that being labelled can push someone into a deviant career – a life where deviance becomes part of their identity
The stages of a deviant career
A person is caught and publicly labelled
E.g., a young man is caught drunk in public and labelled as a 'drunkard'
The label becomes their master status
The community sees him only as an alcoholic, not as a son or friend
They are rejected by family, friends, or employers
He loses friends and work opportunities
They internalise the label, accepting it as part of their identity
Rejected by others, he lives up to the label – stealing to buy alcohol
They begin associating with other deviants, learning new deviant skills and values
He starts hanging out with heavy drinkers and learns new deviant behaviours
A deviant subculture develops, where members support and reinforce each other’s deviant identity and behaviour
His behaviour is accepted and encouraged, strengthening his identity as a “drunkard”
Criminal stereotypes
There are strong stereotypes about what a “typical criminal” looks like:
Young
Male
Working-class
Often from an ethnic minority background
The media reinforce these stereotypes, influencing how the public, police, and courts view offenders.
Official statistics can also reflect bias since they often record who gets caught and labelled, not who actually offends
The effects of labelling
Labelling can have both personal and social effects:
It affects self-identity (how people see themselves)
It affects social reactions (how others treat them)
Once labelled, it is hard to escape the stigma — even if the person reforms
This can lead to:
further exclusion from mainstream society
increased deviance as people live up to the label
Criticisms
Critics argue that interactionism doesn't explain why people commit deviant acts before being labelled
Interactionism sees criminals as passive victims of labelling, ignoring individual choice and motivation
The explanation is deterministic as it implies that once someone is labelled, a deviant career is inevitable
Interactionism overlooks the influence of the social structure on behaviour
Marxists argue it ignores class inequalities and the role of capitalism in shaping law and enforcement
The New Right criticise interactionism for ignoring personal responsibility and cultural factors, such as the “underclass” culture of dependency
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