The Nature of God in Sikhism (AQA GCSE Religious Studies A): Revision Note

Exam code: 8062

Glenn Millington

Written by: Glenn Millington

Reviewed by: Bridgette Barrett

Updated on

What is the Mool Mantra?

  • The Mool Mantra is one of the most important parts of Sikh scripture

    • It is the opening section of the Guru Granth Sahib

    • It explains what Sikhs believe about God and forms the basis of the Sikh faith

    • The Mool Mantra describes the nature of Waheguru (God) and is central to understanding Sikhism

    • Sikh children are often taught the Mool Mantra from a young age

  • The Mool Mantra is seen as the heart of the Guru Granth Sahib, which is the Sikh holy book

    • Sikhs believe the Guru Granth Sahib contains the true word of Waheguru

  • The first line of the Mool Mantar is "Ik Onkar", which means "There is only one God"

    • This shows the core Sikh belief that God is one 

    • The Ik Onkar symbol is often found in gurdwaras (Sikh places of worship) and Sikh homes

      • It reminds Sikhs to focus on God when they pray or meditate

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Ik Onkar

Why is the Mool Mantra important to Sikhs?

  • The Mool Mantra is important to Sikhs for many different reasons

    • It teaches Sikhs about God’s nature and particularly how God is eternal, beyond birth and death, and loving to all

    • The lines of the Mool Mantra are as follows:

      • Ik Onkar – There is only one God

      • Sat Nam – Eternal truth is his name

      • Kurtah Purakh – He is the creator

      • Nir Bhau – Without fear

      • Nir Vair – Without hate

      • Akaal Moorat – Immortal, without form

      • Ajooni – Beyond birth and death

      • Saibhang – Self-existent

      • Gurprasaad – By the Guru’s grace

  • The Mool Mantra reminds Sikhs about how they should be living their lives

  • It encourages Sikhs to be honest, humble and fair

  • Sikhs believe that remembering God (Nam Simran) and living in service to others (Sewa) are based on the values in the Mool Mantra

  • The Mool Mantra has practical use because it is used in daily prayer and meditation

    • It is recited every day by many Sikhs

    • It helps focus the mind and heart on God

    • It is commonly taught to young children as one of the first prayers

  • The Mool Mantra is seen as the foundation of Sikh belief

    • The contents are seen as a summary of all Sikh teachings

    • Everything else in Sikh scripture is believed to expand on the Mool Mantra

  • It also promotes the important Sikh beliefs of equality and unity

    • It teaches that there is one God for all, so all people are equal regardless of religion, gender, caste or race

    • It inspires Sikhs to fight against injustice and treat everyone with respect

God as Creator

  • Sikhs believe that Waheguru (God) created the universe, the world and every life form within it

    • Sikhs believe that before the universe existed, there was only Waheguru, and it was because of “the will of God” or Hukam that the universe was created

    • They believe in the oneness of creation and that Waheguru created the world and is part of this creation

    • He sustains the world and is responsible for everything in it

      • Therefore, Sikhs believe that they have a duty to respect and protect the world

“He established the earth, the sky and the air, the water of the oceans, fire and food. He created the moon, the stars and the sun, night and day and mountains; he blessed the trees with flowers and fruits. He created the gods, human beings and the seven seas; He established the three worlds” (Guru Granth Sahib 1399)

  • Unlike other religions, there are no creation stories in Sikhism

  • According to the scientific theory of the Big Bang, Sikhs believe that the universe was created approximately 15 billion years ago

    • Because the Guru Granth Sahib explores the nature of Waheguru’s creation rather than the origins of the universe, many Sikhs accept scientific theories of the creation of the world

  • The Sikh view of God is related to the view of God as the creator

    • Sikhs believe that God is separate from the universe

    • Sikhs believe that Waheguru is transcendent (Nirgun) and genderless

    • Waheguru is also ineffable, which means they cannot be put into words

    • Sikhs believe that Waheguru is outside time and space and therefore uncreated 

    • Waheguru is not affected or changed by anything

    • Waheguru is beyond any human explanation, but Sikhs use many different names to try to get a better understanding of Waheguru’s nature

  • Sikhs also believe that Waheguru is immanent (Sargun), and so everything in the universe has Waheguru’s presence in it

    • This means that Waheguru cares for their creation (the universe) and everything in it

    • Everything that changes and happens in the world is because of Waheguru’s Hukam

    • This also shows Sikhs that Waheguru loves their creation, which enables them to reveal themselves to human beings

    • Sikhs believe that Waheguru is part of them in the form of the divine spark

Worked Example

Give two ways in which God as creator is understood by Sikhs

[2 marks]

Answer:

Sikhs see God as the divine spark which is in all of creation including all living creatures (1 mark)

Sikhs see God as both transcendent (apart from the world) and immanent (a part of the world) (1 mark)

Examiner Tips and Tricks

Remember the key points about what Sikhs believe about God as Creator

  • Waheguru is the Creator of everything – the universe, nature, life

  • God created the world out of nothing and without help

  • God is both separate from creation and within it (transcendent and immanent)

  • Sikhs believe the creation is a sign of God’s greatness

  • God continues to sustain the world – creation is ongoing, not just in the past

  • Sikhs show respect for all life because it is part of God’s creation

  • The idea of creation is found in the Guru Granth Sahib, especially in the Japji Sahib

Consider how a belief in God as creator might impact Sikh practices

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Glenn Millington

Author: Glenn Millington

Expertise: Religious Studies Content Creator

After graduating with a degree in Theology and Religious Studies, Glenn completed a PGCE over 20 years ago. He later gained an MA in Education Studies from the Manchester Metropolitan University. More recently Glenn completed a PhD in Educational Research focusing on educational disadvantage at Edge Hill University. Glenn is incredibly passionate about developing resources to enable students to succeed in Religious Education.

Bridgette Barrett

Reviewer: Bridgette Barrett

Expertise: Geography, History, Religious Studies & Environmental Studies Subject Lead

After graduating with a degree in Geography, Bridgette completed a PGCE over 30 years ago. She later gained an MA Learning, Technology and Education from the University of Nottingham focussing on online learning. At a time when the study of geography has never been more important, Bridgette is passionate about creating content which supports students in achieving their potential in geography and builds their confidence.