Decomposition (WJEC Eduqas GCSE English Literature): Revision Note
Exam code: C720
Decomposition
Here, you’ll find a guide to Zulfikar Ghose’s poem ‘Decomposition’ to help prepare you for the Eduqas GCSE English Literature exam. It includes:
Overview: a breakdown of the poem, including its possible meanings and interpretations
Writer’s methods: an exploration of Ghose’s techniques and methods
Historical and literary context: an exploration of connections between contextual aspects and the themes and ideas within Ghose's poem
Linking the poems: an understanding of how ‘Decomposition’ connects to other poems in the Eduqas GCSE English Literature Poetry Anthology
Overview
In order to answer questions on any poem it is vital that you understand what it is about. This section includes:
An overview of the poem
A ‘translation’ of the poem, section-by-section
A commentary of each of these sections, outlining Zulfikar Ghose’s intention and message
‘Decomposition’ overview
In Zulfikar Ghose’s poem ‘Decomposition’ a photograph of a homeless man on the poverty-stricken streets of India offers an opportunity to reflect on whether artistic observation, even if well-intentioned, only serves to dehumanise the subject. The title plays on the word ‘composition’ (a creative work). As the speaker considers their photograph (or composition), they begin to deconstruct it, concluding that creating art can prevent real human connection.
‘Decomposition’ translation
Lines 1-4
“I have a picture I took in Bombay
of a beggar asleep on the pavement:
grey-haired, wearing shorts and a dirty shirt,
his shadow thrown aside like a blanket.”
Translation
The speaker describes a photograph taken in “Bombay”, now called Mumbai
The photograph is of an elderly, homeless man
His shadow, compared to a “blanket”, suggests that it is sunny and also that he has become part of the landscape
Ghose’s intention
Ghose’s description of an elderly homeless man presents the disconnect between the man’s real identity and the way he is the subject of a composition (a photograph)
A simile compares the man’s shadow to a blanket, which contributes to the idea that the man is seen as an object
Lines 5-8
“His arms and legs could be cracks in the stone,
routes for the ants’ journeys, the flies’ descents,
Brain-washed by the sun into exhaustion,
he lies veined into stone, a fossil man.”
Translation
The speaker reflects on how the man has become part of the street:
Ants walk over him and flies land on him
The sun has exhausted him and has dried him out:
He looks like he is made of stone
Ghose’s intention
Ghose’s description implies society sees the homeless man as embedded into the urban landscape and without human identity
He is described as a “fossil man”, which presents him as decomposing:
This idea is supported with imagery describing “ants” and “flies”
Lines 9-12
“Behind him there is a crowd passingly
bemused by a pavement trickster and quite
indifferent to this very common sight
of an old man asleep on the pavement.”
Translation
The speaker explains that the people on the street have stopped to watch a busker (a “pavement trickster”) who is performing for them
They are so used to seeing homeless people that they do notice or acknowledge the “beggar”
Ghose’s intention
Ghose draws attention to a desensitised society with the adjective “indifferent”:
A distracted state is implied: they are “passingly bemused”
This suggests society is quick to move on with their own lives
Additionally, Ghose describes a city plagued by both poverty and a lack of compassion: there are many such “old men” who are neglected
Lines 13-16
“I thought it then a good composition
and glibly called it “The Man in the Street”,
remarking how typical it was of
India that the man in the street lived there.”
Translation
The speaker reflects on the photograph: at the time, they thought it was a good piece of creative work and gave it a title quickly and without much thought (“glibly”)
The photograph was intended as a commentary on poverty in India
Ghose’s intention
Ghose’s reflective speaker realises that they, too, had been careless about the homeless man’s circumstances:
The adverb “glibly” implies this superficial, dismissive attitude
Ghose suggests that artists believe they are exposing societal injustice with their art, but the process itself can lead to individuals being dehumanised
Lines 17-20
“His head in the posture of one weeping
into a pillow chides me now for my
presumption at attempting to compose
art of his hunger and solitude.”
Translation
The speaker describes how the man is positioned in the appearance of crying
The speaker explains that the homeless man’s sad pose now seems to scold him (the photographer) for making light of his tragic circumstances
The speaker’s bold and arrogant decision to use the man as a subject in his art composition ignores the homeless man’s “hunger” and loneliness
Ghose’s intention
Ghose’s final stanza shifts the focus from the homeless man to the speaker
The image of the man, who appears to be “weeping”, brings a sense of guilt
Ghose’s speaker reflects on the exploitative nature of taking a photograph of a suffering human simply to make art
This stanza underscores the ethical responsibility of the artist as it reflects on the dehumanising effects on the subjects they choose to depict
Writer’s methods
This section is divided into three sections: form, structure and language. When you write about a poem, aim to expand your interpretation of what the poet is writing about by exploring how they present their ideas and why they have made the technical choices they have.
Focusing on the poet’s ideas and how they express them will gain you far more marks than examining individual poetic techniques. Look at the analysis in the sections below, which is organised by the main themes of ‘Decomposition’ and demonstrates the methods and reasons for Zulfikar Ghose’s choices of:
Form
Structure
Language
Form
The form of the poem reflects the inner monologue of a speaker (a photographer) who deconstructs a picture of an elderly homeless man on an Indian street. The speaker’s memory of the photograph leads to a deeper understanding of art and its potential to dehumanise its subjects.
Theme | Evidence | Poet’s intention |
|---|---|---|
Memory and reflection | The first person poem is in free verse, which creates the natural and conversational rhythm of a reflection | As the poem’s speaker remembers a photograph, they gain a fresh perspective on their art: that the process of creating a composition dehumanises the subject as they are viewed as an object to be looked upon |
Structure
The poem is structured into stanzas but uses enjambment to recreate the continuous, free-flowing observations of the speaker. The poet begins by describing the subject of his photograph, but ends with an honest and humble personal reflection on the dehumanising effects of art that neglects human connection.
Theme | Evidence | Poet’s intention |
|---|---|---|
Identity | Neatly organised stanzas contrast with the unsettling content | The rigid, deliberate structure mirrors the careful framing and “composition” of a photograph. However, as the poem progresses, the neatness is broken down, or “decomposes” through the use of enjambment to move from the photographer’s initial arrogance into the messy reality of human suffering and guilt |
The poem starts as entirely observational, but then shifts to focus on the speaker’s internal thoughts and ethical responsibility | The poem’s structure reflects a journey from external observation to internal reflection |
Language
Zulfikar Ghose’s description of an elderly, homeless man’s lack of humanity becomes a reflection on a disconnected society and the artist’s role within it.
Theme | Evidence | Poet’s intention |
|---|---|---|
Identity | The simile comparing his shadow to being "thrown aside like a blanket" describes his silhouette as a discarded object | In the first section of the poem, the speaker uses language that merges the “beggar” with the urban landscape, effectively stripping him of his humanity |
Metaphor presents the man’s limbs as "cracks in the stone" and "veined into stone, a fossil man” connotes to the man’s loss of humanity and physical decay or decomposition | ||
Memory and reflection | The word “chides” indicates a punishment: the speaker learns a lesson in morality as he recognises his "presumption" for treating the man’s “hunger and solitude” as a subject for art | Ghose’s poem concludes with a comment about the disconnect between art and its subject, suggesting its potential for distancing oneself from the reality it attempts to portray |
Historical and literary context
Context offers you a different perspective on a poem and can enrich your engagement with it. However, examiners don’t want contextual information added on at the end of your essay, or even in your introduction. Instead, your knowledge of Zulfikar Ghose’s life should be used to explore themes and support an analysis of the poem.
The ideas explored in 'Decomposition’ focus on the dehumanisation of the impoverished, lack of identity, and the importance of reflection. Therefore, this section has been bullet-pointed under the following themes:
Identity
Memory and reflection
Identity
Zulfikar Ghose was born in India 1935, before the country gained independence from Britain and before the Partition
In 1942, during the Second World War, the family moved to Bombay (now Mumbai), but after Partition they moved to Pakistan and then to England
After Partition, both India and Pakistan experienced instability which led to widescale poverty:
In the poem ‘Decomposition’, Ghose writes: “how typical it was of India that the man in the street lived there”
The poem centres on a photograph that intended to capture the “The Man in the Street”, specifically the plight of malnourished and disenfranchised people
The poem draws attention to societal desensitisation and “indifference” to the poor and homeless:
Ghose describes the streets of “Bombay” and an elderly “beggar” who goes unnoticed by “passersby”
In this way, Ghose portrays the lost identity of the “beggar”
Memory and reflection
Zulfikar Ghose’s work often explores the power of introspection and memory
In ‘Decomposition', his speaker’s memory of a photograph leads to a personal moment of enlightenment:
The poem’s speaker experiences an existential crisis as they, an artist, discover ethical implications in their composition
The reflective speaker sees a photograph from a new perspective
The speaker (an artist) reflects on their neglectful attitude as they treat an elderly homeless man as a subject rather than a human being
Zulfikar Ghose’s work often blends magical realism with social commentary
Ghose's magical realist style can be seen in the poem ‘Decomposition’:
A photograph the speaker recalls appears to come to life
Ghose writes about the subject in the picture: “His head in the posture of one weeping/into a pillow chides me now”
The tragic image seems to “chide” the photographer
Examiner Tips and Tricks
Examiners reward answers that do more than simply translate quotes or identify literary techniques. Instead, they are looking for essays that form interpretations. In other words, they want students to explore a poem’s subtext. To do this, think about how a poet’s structural and linguistic choices deliver ideas and messages. For example, in Ghose’s poem, you could consider how reflection leads to a keener understanding of art.
Linking the poems
The Eduqas GCSE English Literature exam asks you to compare two poems from the anthology. You will be given the text of one poem in the question paper, but you will need to compare this with another poem of your choice, one that comments on the particular theme in the question. It stands to reason, then, that it will be a good idea to understand your anthology poems according to their themes.
Here, you will find a guided list of poems that work well together, and how they are linked by a common theme. Do remember, though, the list below is not exhaustive and themes and ideas often overlap.
The poems you could link with Zulfikar Ghose's poem ‘Decomposition’ are:
‘Origin Story’ by Eve L Ewing
‘Cousin Kate’ by Christina Rossetti
‘War photographer’ by Carol Ann Duffy
‘Dusting the phone’ by Jackie Kay
‘I Shall Return’ by Claude McKay
‘I Wandered Lonely as a Cloud’ by William Wordsworth
‘Blackberry Picking’ by Seamus Heaney
‘The Schoolboy’ by William Blake
‘Kamikaze’ by Beatrice Garland
Theme: Identity | ||||
|---|---|---|---|---|
‘Origin Story’ | ‘Cousin Kate’ | ‘War photographer’ | ‘Dusting the phone’ | ‘I Shall Return’ |
Personal identity in the context of one’s world, sense of self | Loss of self based on societal values, disconnected identity | The loss of self in a desensitised society, dehumanisation and isolation as a result of war | Despair and self-doubt, instability, fragmented identity | Sense of self, cultural identity, isolation, fractured identity as a result of environment |
Theme: Memory and reflection | ||||
|---|---|---|---|---|
‘I Wandered Lonely as a Cloud’ | ‘Blackberry Picking’ | ‘The Schoolboy’ | ‘Kamikaze’ | ‘I Shall Return’ |
The significance of recalling impactful moments, introspection that alters thoughts | The significance of memories, introspection that brings deeper understanding of life | The importance of imagination, reflections on rigid systems and the natural cycles of life | The power of memory to overcome indecision, the importance of imagination and reflection to alter thoughts | The power of memories to heal, introspection that alters thoughts |
Sources:
Poetry Anthology (C720) (opens in a new tab)
Magic Realism in the Novels of Amitav Ghosh and Zulfikar Ghose (opens in a new tab)
Unlock more, it's free!
Was this revision note helpful?