The Conversation at Caesarea Philippi (AQA GCSE Religious Studies A): Revision Note

Exam code: 8062

Angela Yates

Written by: Angela Yates

Reviewed by: Bridgette Barrett

Updated on

27 Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, “Who do people say that I am?” 28 And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” 29 He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” 30 And he sternly ordered them not to tell anyone about him.

31 Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32 He said all this quite openly. And Peter took him aside and began to rebuke him. 33 But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.” (Mark 8:27–33)

The conversation between Jesus and his disciples

  • This is pivotal conversation between Jesus and his disciples at the midpoint of Mark’s Gospel

  • Jesus’s question to his disciples is a simple one: “Who do people say that I am?

  • They answer:

    • John the Baptist, who had been beheaded by King Herod, so this would be a miracle in itself, as it would mean that John had come back from the dead

    • Elijah, meaning the Old Testament prophet Elijah had returned as a forerunner to the Messiah, as prophesied

    • One of the prophets because Jesus had by now gained a reputation as a wise teacher

  • Peter answered: “You are the Messiah

    • This marks the moment when Jesus was recognised as the promised Messiah by other humans

  • Jesus warned them not to tell anyone

    • This is more evidence of the Messianic Secret: Jesus did not want any unwanted attention as he continued to fulfil his mission

  • Jesus then began to teach them more about his future ministry: He predicted the events of his death and told them it would involve suffering, rejection and being killed

    • This is sometimes called a “Passion prediction

    • Jesus uses the term Son of Man about himself when describing these events

  • Peter disagreed with Jesus

    • To Peter, this prediction went against his understanding of the Messiah: He would have thought it impossible for the Messiah to die

  • Jesus disagreed and responded with some harsh words: “Get behind me, Satan

    • This is because he realised Peter was tempting him away from fulfilling his mission, just as Satan had tempted him during the time in the wilderness (Mark 1:9–13)

    • Jesus knew that he must fulfil God’s true plan for his ministry, which involved being crucified and suffering

The significance of the conversation

  • This conversation is a turning point in the ministry of Jesus and marks the midpoint of Mark’s Gospel 

  • It is the moment when the disciples recognise Jesus as the Messiah for the first time

  • It is important for the disciples, as they now know Jesus is the Messiah and start to see his ministry in a new light

  • It is important for believers today, as it shows that Jesus was fully accepting of his fate: to die on the cross for everyone’s salvation

  • It marks a change in Jesus’s ministry:

    • He had less to do with large crowds, concentrating more on teaching his disciples

    • He starts to travel towards Jerusalem, the capital and seat of power, where he would be crucified

    • He starts to encounter more opposition and challenge to his ministry

Worked Example

Which one of the following did Peter call Jesus during the conversation at Caesarea Philippi?

[1 mark]

A. Elijah
B. The Messiah
C. John the Baptist
D. One of the prophets

Answer:

B. The Messiah

The other answers were titles the disciples reported that people were suggesting about Jesus, but only Peter called Jesus the Messiah.

Examiner Tips and Tricks

There are three occasions on which Jesus predicted his future:

  • The conversation at Caesarea Philippi (Mark 8:27–33) 

  • After the healing of the epileptic (demon-possessed) boy (Mark 9:31)

  • In the passion prediction (Mark 10:32–34)

As you come to each of these passages in your revision, compare what Jesus predicts about his fate to the actual events described in Mark 14–15, in The Final Days in Jerusalem. It will help you to build the picture of Jesus as a man who was fully aware of and determined to fulfil his mission.

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Angela Yates

Author: Angela Yates

Expertise: Religious Studies Content Creator

Angela graduated with a first-class degree in Theology and Religious Studies from the University of Manchester. After completing a PGCE and CCRS, she taught RE for around fifteen years before becoming a full-time writer and educational content creator. Angela is passionate about creating Religious Education resources to enable students to achieve their full potential.

Bridgette Barrett

Reviewer: Bridgette Barrett

Expertise: Geography, History, Religious Studies & Environmental Studies Subject Lead

After graduating with a degree in Geography, Bridgette completed a PGCE over 30 years ago. She later gained an MA Learning, Technology and Education from the University of Nottingham focussing on online learning. At a time when the study of geography has never been more important, Bridgette is passionate about creating content which supports students in achieving their potential in geography and builds their confidence.