The Stages of Hajj (Cambridge (CIE) IGCSE Religious Studies): Revision Note

Exam code: 0490

Angela Yates

Written by: Angela Yates

Reviewed by: Bridgette Barrett

Updated on

Ihram and why it is worn

  • Ihram means purity

  • In Hajj, Ihram refers both to:

    • The state of ritual purity and intention entered before the Hajj

    • The special white clothing worn during this state

  • To enter Ihram, pilgrims must:

    • Perform ritual cleansing (wudu)

    • Pray and state their intention 

    • Put on Ihram clothing

      • For men, this is two unstitched white sheets

      • For women, it is modest dress in a single colour (usually white) that covers the whole body except the face and hands

  • Ihram clothing is worn to:

    • Symbolise purity (white)

    • Remove distinctions of wealth and status, making everyone equal

    • Remove worldly concerns and vanity so that pilgrims are focused on their spiritual journey

    • Prepare mentally for the discipline of the pilgrimage

    • Emphasise the equality of everyone before Allah

    • Emphasise the unity of everyone present

The importance of Makkah

  • Makkah is central to the Hajj

  • As the holiest city in Islam and the birthplace of the Prophet Muhammad (pbuh), it is considered the centre of the Islamic faith

  • It is the destination for the Hajj, the fifth Pillar of Islam

  • This is commanded by Allah in the Qur’an:

“Pilgrimage to the House is a duty owed to God by people who are able to undertake it.” (Qur’an 3:97)

  • The “house” refers to the Ka’aba in Makkah

  • The Ka’aba is believed to be:

    • Originally built by the Prophet Ibrahim (Abraham) and his son Isma’il as a place to worship Allah

    • The first house built for the worship of one God

  • Muslims face the Ka’aba five times a day in prayer (salah)

  • During the Hajj, the tawaf ritual involves circling the Ka’aba seven times

  • Many other key rituals of the Hajj take place in or around Makkah

The hills of Safa and Marwa

  • After circling the Ka’aba, pilgrims perform a ritual called Sa’y

  • This involves walking seven times between the two small hills of Safa and Marwa

    • Pilgrims begin at Safa and end at Marwa

  • This commemorates the story of Hajar, the wife of the Prophet Ibrahim (Abraham)

    • Hajar ran between these two hills searching desperately for water for her baby son, Isma’il

  • These hills are mentioned in the Qur’an

“Indeed, Safa and Marwa are among the symbols of Allah.” (Qur’an 2:158)

  • Pilgrims perform this ritual to remind them to have faith in Allah, even in trying times, just as Hajar did

The well of Zamzam

  • The well of Zamzam is a key part of the Hajj

  • After walking between Safa and Marwa, pilgrims collect water from the well to drink or take home as a blessing

    • This is because Muslims believe the well was created by Allah as a miracle

    • When Hajar was searching for water for her baby Isma’il, the Zamzam well miraculously appeared, and water began to flow beneath him

  • The well symbolises Allah’s mercy, provision and response to sincere faith

Muzdalifah

  • Muzdalifah is an open, level area situated between Mount Arafat and Mina in Saudi Arabia

  • During the Hajj, pilgrims spend the night under the open sky here, as the Prophet Muhammad (pbuh) recommended

  • The pilgrims say their sunset and night prayers together as a sign of unity 

  • Sleeping on the ground with little or no shelter is a sign of equality and simplicity

  • While on their way to Muzdalifah, pilgrims collect a handful of pebbles in preparation for the next stage of the Hajj

Mina and the stoning pillars

  • After spending the night at Muzdalifah, pilgrims perform a stoning ritual at Mina

  • They throw the pebbles they collected at Muzdalifah at each of three stone pillars known as the jamarat

    • The pillars represent Shaytan (Satan)

    • Participating in this ritual represents rejecting evil and the temptation to sin

  • Many pilgrims also sacrifice an animal (a sheep, goat, camel or cow) here as part of the celebrations of ‘Id al-Adha, the festival of sacrifice at the end of the Hajj

‘Arafat and the stand on the plain

  • Pilgrims travel to Mount ‘Arafat (also known as the Mount of Mercy), about 20 km east of Makkah

  • Mount ‘Arafat is significant as the place where the Prophet Muhammad (pbuh) preached his final sermon

    • Here, pilgrims stand on the plain in prayer, contemplation and reflection from noon to sunset

    • They pray for forgiveness, recite the Qur’an and make du‘a (personal prayer)

    • Standing for the whole afternoon under the hot summer sun is a reminder of what the Day of Judgement will be like

    • It is a chance to show devotion to Allah

  • Allah is believed to forgive the sins of everyone who prays and repents at ‘Arafat

    • Therefore, taking part is a chance for pilgrims to cleanse themselves of their sins

  • Taking part is the central spiritual event of the Hajj

    • If a pilgrim misses the stand on the plain, their Hajj is not considered valid

The Mount of Mercy

  • The Mount of Mercy is another name for Mount ‘Arafat

    • It is the location of the Prophet Muhammad’s (pbuh) final sermon 

    • It is associated with the stand on the plain

  • During the stand on the plain, pilgrims stand near or face the Mount of Mercy

  • Some choose to climb the hill, although this is not a required part of the Hajj

  • It is mentioned in the Hadith, in association with the forgiveness of sins, as part of the pilgrimage:

“There is no day on which Allah frees more people from the Fire than the Day of ‘Arafat.” (Hadith — Sahih Muslim)

Worked Example

State two reasons why the Mount of Mercy is important during the Hajj

[2 marks]

Answer:

It is where the Prophet Muhammad (pbuh) gave his final sermon [1 mark]

Pilgrims gather there to ask Allah for forgiveness [1 mark]

Examiner Tips and Tricks

Remember to learn the significance of what happens at each stage of the Hajj so that you can explain why Muslims perform each action, not just describe the events.

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Angela Yates

Author: Angela Yates

Expertise: Religious Studies Content Creator

Angela graduated with a first-class degree in Theology and Religious Studies from the University of Manchester. After completing a PGCE and CCRS, she taught RE for around fifteen years before becoming a full-time writer and educational content creator. Angela is passionate about creating Religious Education resources to enable students to achieve their full potential.

Bridgette Barrett

Reviewer: Bridgette Barrett

Expertise: Geography, History, Religious Studies & Environmental Studies Subject Lead

After graduating with a degree in Geography, Bridgette completed a PGCE over 30 years ago. She later gained an MA Learning, Technology and Education from the University of Nottingham focussing on online learning. At a time when the study of geography has never been more important, Bridgette is passionate about creating content which supports students in achieving their potential in geography and builds their confidence.