Protest & Activism (DP IB History: SL): Revision Note
Summary
Feminists used protests and activism to challenge inequality in law, society, and the workplace
High-profile demonstrations and media coverage helped bring feminist ideas into mainstream debate and challenge traditional gender norms
Organisations and legal campaigns pressured governments and institutions, leading to key reforms such as the Equal Pay Act (1963) and Title VII of the Civil Rights Act (1964)
Radical activism and consciousness-raising expanded the movement by challenging cultural norms and redefining personal experiences as political issues
These efforts led to both legal changes, such as Roe v. Wade, and long-term shifts in attitudes towards women’s roles
Mass protests and public demonstrations
Large-scale demonstrations were used to gain publicity and directly challenge cultural representations of women
The 1968 Miss America protest in Atlantic City, organised by New York Radical Women, criticised the pageant for promoting unrealistic beauty standards and limiting women’s roles
Case Study
Miss America Protest (1968)
Took place on 7 September 1968 outside the Miss America Pageant in Atlantic City, New Jersey
Organised by New York Radical Women, an early radical feminist group
Around 100–200 protesters took part
Demonstrators criticised the pageant for promoting narrow beauty standards and treating women as objects judged on appearance
Protesters used a Freedom Trash Can, into which they placed symbolic items such as bras, girdles, high heels, curlers, makeup, copies of women’s magazines, and cleaning products
A sheep was crowned symbolically to mock the judging process
The same day, activists organised the first Miss Black America pageant to protest racial exclusion
No bras were burned, despite later media claims of “bra-burning feminists.”
Significance:
Became one of the most famous early protests of second-wave feminism and brought the movement major national attention
Challenged cultural authority by attacking traditional ideas of femininity, beauty, and women’s role in society
Demonstrated the methods of radical feminism, which focused on patriarchy and everyday sexism rather than only legal reform
Showed how media could both help and damage feminism: publicity was huge, but coverage often mocked protesters or focused on stereotypes
Helped make feminist issues part of mainstream public debate in the late 1960s
In 1970, the Women’s Strike for Equality was organised by the National Organization for Women
It marked the 50th anniversary of women’s suffrage
The strike involved tens of thousands of women across the USA demanding equal opportunities in employment, education, and childcare
These protests challenged cultural authority
They questioned accepted ideas about femininity and women’s place in society
Source B
Adapted from a speech by Betty Friedan at the Women’s Strike for Equality, New York City, 26 August 1970.
“We are here today because women are tired of being second-class citizens. We demand equal opportunity in employment and education, free childcare centres for working mothers, and control over our own reproductive lives. This is not a symbolic protest. It is a demand for full equality.”
Worked Example
Question: Analyse how the context of source B influences how it can be used to answer the inquiry question.
If the Inquiry Question Was:
'How did the feminist movement challenge authority?'
Answer: Then Betty Friedan’s protest speech is useful because:
It comes from a major feminist leader
Produced during a national protest (1970)
Shows direct challenges to social and political inequality
Demonstrates feminist demands (jobs, childcare, reproductive rights)
If the Inquiry Question Was:
'How representative was second-wave feminism?'
Answer: This context matters differently:
Friedan represented mainstream liberal feminism
White middle-class perspective
Does not reflect minority or radical feminist voices
Radical feminism and direct action
Radical feminist groups adopted more confrontational tactics to challenge authority
Radical groups such as Redstockings, founded in 1969, argued that patriarchy was a system of power embedded in all aspects of society
The Redstockings disrupted public hearings (e.g. during the Nelson Pill Hearings) and organised "speak outs"
In 1969, they organised abortion “speak-outs” in New York
Women publicly shared their experiences of illegal abortions
This directly challenged laws and social taboos
Radical feminists:
Rejected traditional gender roles
Criticised institutions such as marriage and the family as sources of female oppression
Exposed male-dominated decision-making (e.g. Nelson Pill Hearings)
Highlighted how inequality was built into social and political structures (not just individual behavior)
The Redstockings slogan “the personal is political” encouraged women to view everyday experiences of inequality as part of a wider system of power

Historiography
Alice Echols
Daring to Be Bad (1989)
Echols states that radical feminists challenged patriarchy itself, not just laws. This protested social structures themselves.
Consciousness-raising
Consciousness-raising groups became widespread in the late 1960s and early 1970s, particularly among middle-class women
These groups involved small meetings where women discussed shared experiences such as:
Workplace discrimination
Unequal domestic labour
Sexual expectations
This process helped women recognise patterns of inequality and contributed to the growth of feminist activism
It challenged traditional authority by questioning the assumption that such issues were private rather than political
Historiography
Sara Evans
Tidal Wave (2003)
Evans emphasised the importance of grassroots activism, arguing that consciousness-raising groups helped ordinary women recognise personal inequality as a political issue.
Influence of other protest movements
Feminist activism was influenced by the methods and experiences of other protest movements, particularly:
Civil rights
Student activism
Many women had been involved in groups such as Students for a Democratic Society (SDS), where they experienced sexism despite the movement’s commitment to equality
This led to frustration and the development of independent feminist activism, as women sought to challenge male dominance within these movements as well as in wider society
These experiences helped to shape feminist protest methods, including:
Sit-ins
Marches
Direct action
Reproductive rights activism
Feminists campaigned for access to contraception and abortion
They argued that reproductive control was essential for women’s independence
Activism contributed to the legalisation of abortion in the Supreme Court case Roe v. Wade in 1973
This ruling declared that women had a constitutional right to privacy, which extended to abortion, although states could impose some restrictions
These campaigns challenged both state authority and traditional religious and moral beliefs about women’s roles
Limitations of activism
There were divisions between liberal feminists, who focused on legal reform, and radical feminists, who sought broader social change
This sometimes weakened the movement
White, middle-class women often dominated the feminist movement
The experiences of Black and working-class women were not always fully represented
Some protest methods were viewed as too extreme
This led to negative media portrayals and reduced public support in certain cases
For example, after the Miss America protest, the media portrayed the protesters as irrational and 'anti-feminine' and these methods were seen by some as too extreme or shocking
This reduced public support among more moderate Americans, even if the message was misunderstood
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