Characters (DP IB English A: Language and Literature: HL): Revision Note

Patrick Mahoney

Written by: Patrick Mahoney

Reviewed by: Nick Redgrove

Updated on

In Persepolis, Marjane Satrapi uses characterisation to explore ideas about identity, resistance, political oppression and the tension between personal freedom and collective survival. The graphic memoir's characters are drawn from Satrapi's own family and life, giving the work its emotional honesty and moral weight. 

Characterisation in the graphic memoir can include: 

  • How characters are established through narration, visual design, and setting.

  • How characters are presented: 

    • Their physical appearance and visual representation on the page

    • Their actions and motivations

    • What they say, think, and believe

    • How they interact with others

    • What others say or think about them 

  • How characters develop or change across the memoir

  • Their relationship to the historical and political context of Iran

  • Their relationship to one another

Below you will find character profiles of:

  • Marji (Marjane Satrapi)

  • The Mother (Taji)

  • The Father (Ebi)

  • The Grandmother

  • Uncle Anoosh

Marji (Marjane Satrapi)

  • Marji is introduced on the first page as a ten-year-old girl in 1980, sitting cross-armed in her school veil:

    • The opening image establishes her as both a child subject to the new Islamic rules and as a narrator looking back critically at that child

    • Satrapi presents her younger self with self-deprecating humour and candour, signalling the memoir's honest, first-person voice

  • From the age of six, before the Revolution, Marji believed she was destined to be the last prophet:

    • She created her own holy book, incorporating rules such as "no old person should have to suffer" and "all maids should eat at the table with the others"

    • Her prophet ambitions reflect a child's genuine moral instinct — justice and equality — rather than mere religious fantasy

    • Her grandmother was her only confidante, telling Marji: "In that case, I'll be your first disciple"

  • Marji's inner life is rendered visually through her nightly conversations with God, depicted as a large bearded figure visiting her bedside:

    • She asks God for more time: "God, give me some more time. I am not quite ready yet"

    • God reassures her: "Yes you are, Celestial light, you are my choice, my last and my best choice"

    • These scenes show Satrapi's technique of externalising interiority — Marji's private faith is made visible and tangible to the reader

  • Marji's faith is shattered by the execution of Uncle Anoosh:

    • After learning of his death, she screams at God: "Shut up, you! Get out of my life!!! I never want to see you again!"

    • This is a turning point: Marji loses both her uncle and her faith simultaneously, marking the end of her childhood innocence

  • As a teenager, Marji navigates an increasingly dangerous environment through humour and small acts of resistance: 

    • She mocks the school's compulsory ideological exercises, using comedy to maintain dignity under repression

    • She is suspended along with her classmates for collective refusal to comply with a teacher's demands

  • At fourteen, Marji is sent to Austria by her parents, who decide her safety takes priority over keeping the family together:

    • Her father tells her at the airport: "Don't forget who you are and where you come from"

    • The book closes with her mother fainting at the airport — an image that underlines the permanence of this separation

The Mother (Taji)

  • The mother is established early as an outspoken and courageous woman committed to political action:

    • She participates in demonstrations against the veil and is photographed by a German journalist at one of these protests

    • Her photograph is published in European newspapers, making her a visible face of Iranian women's resistance

    • When the image appears in an Iranian magazine, she dyes her hair and wears dark glasses for a long time to avoid being recognised — a detail that captures the personal cost of public activism

  • She is fiercely protective of Marji and intervenes directly when Marji is threatened:

    • When a Guardian of the Revolution insults Marji in the street, the mother confronts him: "You're lucky to have this woman for your wife, otherwise you'd already be in hell"

    • This scene demonstrates her fearlessness and her instinct to protect her daughter, even at personal risk

  • She is emotionally resilient in crisis situations, drawing on a lifetime of practised caution under authoritarian rule:

    • When the family is stopped by a Guardian at night, she calmly instructs: "Grandma! Marti! When we're home, get out first. I'll try to stall him. Flush all the alcohol down the toilet"

    • She tells Marji: "Don't worry dear. I'm used to it. When your father was alive, I was always hiding his tracts"

  • Despite her strength, the mother is visibly broken by Marji's departure:

    • At the airport, as Marji passes through security, the mother faints and has to be held up by the father

    • Satrapi's narration reflects: "It would have been better to just go" — she wished she had not looked back

The Father

  • The father comes from a family with royal lineage — his grandfather was a prince and the son of an overthrown emperor:

    • He tells Marji: "I think you are old enough to understand certain things. You should know..." before revealing the family history

    • This privileged background makes his political opposition to the Shah's regime all the more striking

  • He was imprisoned and tortured under the Shah's regime for his political beliefs:

    • He was held in a cell filled with water for hours at a time

    • The mother recalls that every knock at the door filled her with fear that they were coming to take him back to prison

  • He is presented as politically educated and emotionally measured, acting as an interpreter of events for Marji:

    • He explains demonstrations, revolutionary politics, and the family's history in terms Marji can understand

    • He is also the one who tells Marji that Anoosh has gone "back to Moscow" — a euphemism that fails to conceal the truth from her

  • He is associated throughout with the phrase "Everything will be alright", which comes to carry increasing irony:

    • He repeats this to reassure the family at moments of crisis, but the memoir's events steadily contradict his optimism

    • By the airport farewell, the phrase has become a ritual comfort rather than a genuine belief

  • His farewell to Marji at the airport is one of the book's most emotionally charged scenes:

    • He tells her: "Don't cry. Think of your future" and "Europe awaits you"

    • His final words are: "Don't forget who you are and where you come from" — identity and memory are the most important inheritance he can give her

The grandmother

  • The grandmother is introduced as the only adult who takes Marji's prophet ambitions seriously:

    • She volunteers to be Marji's "first disciple" when Marji shows her the holy book

    • She asks probing questions — "But tell me how you'll arrange for old people not to suffer?" — engaging with rather than dismissing Marji's ideas

  • She has lived through decades of political turbulence and carries the weight of the family's history:

    • Her husband remained loyal to the Shah while Anoosh and Fereydoon joined the revolutionary cause

    • She was separated from her six children for thirty years — Satrapi narrates "For the first time in 30 years, my grandma was reunited with her six children"

    • To survive during periods of poverty, she sewed clothes for the entire family from leftover material

  • She is depicted as a woman of warmth, practicality, and quiet endurance:

    • Each morning she places jasmine flowers in her bra so that she smells nice — a small, private ritual of beauty and dignity that Marji observes on the eve of her departure

    • She soaks her breasts in ice water every morning and night — a detail she shares with Marji with characteristic matter-of-factness

  • Her farewell to Marji is the emotional and moral heart of the book's closing pages:

    • She gives Marji the following advice: "In life you'll meet a lot of jerks. If they hurt you, tell yourself that it's because they're stupid. That will help keep you from reacting to their cruelty. Because there is nothing worse than bitterness and vengeance... always keep your dignity and be true to yourself"

    • Satrapi narrates: "I smelled my grandma's bosom. It smelled good. I'll never forget that smell" — one of the most tender and specific images in the memoir

Uncle Anoosh

  • Anoosh is Marji's father's brother, absent from the family for thirty years due to imprisonment:

    • Satrapi narrates: "Luckily, one day they told me about my Uncle Anoosh. The only one of my father's brothers I had never met. Because he had been in prison"

    • Marji's immediate reaction is instinctive love: "And I had a hero in my family... naturally I loved him immediately"

  • Anoosh tells Marji his history across a series of bedtime stories, which function as a compressed history of twentieth-century Iranian political struggle:

    • At eighteen he followed his Uncle Fereydoon, who proclaimed the independence of the Iranian province of Azerbaijan and elected himself Minister of Justice

    • Anoosh became Fereydoon's secretary: "It was a time of dreams and enthusiasm"

    • When the Shah's soldiers arrived and arrested Fereydoon, Anoosh fled to the Soviet Union

    • He returned to Iran using a false passport and disguise but was immediately recognised and imprisoned for nine years under the Shah

  • After his release, Anoosh is re-arrested under the new Islamic Republic:

    • He is falsely accused of being a Russian spy — a charge that conflates leftist politics with foreign espionage

    • He chooses Marji as his last prison visitor, with only ten minutes permitted

  • The prison visit scene is one of the most emotionally powerful in the memoir:

    • He holds her and says: "You are the little girl I always wanted to have"

    • He gives her a bread swan he made in prison: "Here! I made you another bread-swan. It's the uncle of the first one"

    • His parting words are: "Star of my life...".

  • After the visit, Anoosh is executed — labelled in the newspaper as "Russian Spy Executed":

    • This headline, flanked visually by the bread swans Anoosh made, is one of Satrapi's most devastating visual juxtapositions

    • Anoosh's death is the event that destroys Marji's faith and marks the end of her childhood

  • Anoosh instructs Marji on the importance of family memory:

    • He tells her: "I tell you all this because it's important that you know. Our family memory must not be lost. Even if it's not easy for you, even if you don't understand it all"

    • Marji responds: "Don't worry, I'll never forget" — a promise the memoir itself fulfils

Examiner Tips and Tricks

In the IB exam, avoid simply describing what a character does. Analyse how Satrapi constructs the character to convey ideas. For example, Marji's prophet ambitions are not merely a childish quirk — they explore the tension between personal spirituality and state-imposed religion.

Notice how Satrapi presents characters in relation to one another. Anoosh and the grandmother both serve as moral guides for Marji, but through different means: one through political storytelling and memory, the other through quiet personal conduct and emotional wisdom.

For Paper 2 comparative work, consider how Satrapi's characterisation of the family as a unit of resistance compares with Trevor Noah's characterisation of his mother in Born a Crime. Both texts use a parent or guardian figure to embody resilience and to transmit cultural and moral identity to the narrator.

Sources

Satrapi, M. (2003). Persepolis: The Story of a Childhood. Jonathan Cape.

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Patrick Mahoney

Author: Patrick Mahoney

Expertise: English Content Creator

Patrick Mahoney is an English educator and academic leader with more than twenty years of international teaching experience. He specialises in GCSE, A Level and IB English, as well as IB Theory of Knowledge and the Extended Essay, helping students develop the analytical and writing skills required for university-level study.

Nick Redgrove

Reviewer: Nick Redgrove

Expertise: English Content Creator

Nick is a graduate of the University of Cambridge and King’s College London. He started his career in journalism and publishing, working as an editor on a political magazine and a number of books, before training as an English teacher. After nearly 10 years working in London schools, where he held leadership positions in English departments and within a Sixth Form, he moved on to become an examiner and education consultant. With more than a decade of experience as a tutor, Nick specialises in English, but has also taught Politics, Classical Civilisation and Religious Studies.